From the early days of European migration to America, in the 17th Century, the prototype of buildings was based on English precedent, even if mostly translated into the locally available material in abundance: timber.— Harry Seidler
Most Powerful 17th Century quotations
Borne out of this, starting around the 17th Century was the Baroque era.
It is my view that it is one of the architectural peak periods in western civilisation.
Each of us have things and thoughts and descriptions of an amazing universe in our possession that kings in the 17th Century would have gone to war to possess.
I still the love classic period, but also the baroque period, and even 17th-Century music such as the music of Monteverdi. He's one of the greatest opera composers. He was the one who really started the opera.
The data, however, do indicate that Christians who see Jews through a 17th-century lens, believing that most are thoroughly religious, are thoroughly wrong.
Instead of having to be a member of the Royal Society to do science, the way you had to be in England in the 17th, 18th, centuries today pretty much anybody who wants to do it can, and the information that they need to do it is there.
One of my favorite writers is Michel de Montaigne.
My wife gave me a beautiful 17th-century edition of Montaigne's essays translated by John Florio. That's probably my most precious possession.
I live in the 17th century. I don't have a computer. I don't look at the internet. I use a cellphone, and that's about my only connection to the modern world.
I'm from Holland and the history of "Admiral" is something you would read about when you're at school. Nobody knows about these stories and when you go to any museum in Holland, you will see these paintings of these 17th century sea beckels that the Dutch were in to, so it always intrigued me.
Religion is a practical discipline and in the 17th century in the West, we turned it onto a head trip. But it's like dancing, or swimming, or driving, which you can't learn by texts. You have to get into the car and learn how to manipulate the vehicle.
Composers can do things that weren't allowed in the 17th century.
Until we had composers like Igor Stravinsky and Sergei Rachmaninoff to break the rules.
I would love to do a period piece - in the 18th or 17th century.
To me, it would be such an incredible challenge because of the way people carried themselves. There are so many incredible stories within those centuries - just the language and the way they carried themselves and what they were going through.
One layer was certainly 17th century.
The 18th century in him is obvious. There was the 19th century, and a large slice, of course, of the 20th century; and another, curious layer which may possibly have been the 21st.
I was always fascinated, even as a child, by antiques and ancient times.
I always felt I should have been born in the 17th or 18th century. They really had a big stone castle with authentic furniture.
People have been predicting the death of philosophy since the 17th century.
When I was a student, people were saying, 'We're in the last days of philosophy.' Then we were told in the '60s it would be replaced by sociology, then by literary criticism.
Morally, the world is both better and worse than it was.
We are worse off than in the middle ages, or the 17th and 18th centuries, in that we have the atomic menace.
Literate households in the 17th century would have had the Bible, John Bunyan's "The Pilgrim's Progress," and a couple of other books. Shakespeare plays were cheap, so you could buy those, but a folio cost a pound, which was an incredible amount of money then.
In the 17th and 18th centuries there was a kind of Protestantism that said, "If you could only get rid of the Bishop, then you'd be a true Christian".
One of the interesting things about the history of poetry in the 16th, 17th, and 18th centuries is that people who read liked getting their information in rhyme just as much as in prose. The genre that we would think of as nonfiction often was written in verse in forms like the Georgic when people thought that one of the tasks of poetry was conveying arguments and information in a pleasant way.
Order can arise from chaos without anyone or anything directing the process when unstable combinations of atoms perish and others persist. In the 17th century, Descartes applied this insight to cosmology, and long before Darwin presented his more rigorous ideas about variation and selection, people began to speculate more openly about the origins of life and the species in Epicurean terms.
Aristotle saw nature as intelligent and purposive, whereas for the Epicureans, and the 17th century 'mechanical' philosophers, there is no intentionality in nature except where there are animal minds and bodies.
About 70% of what I've written about is centered on the clashes and conformities between the emerging life and physical sciences and older metaphysical frameworks in the 17th and 18th centuries. The other 30% consists of one-off essays or researches into other intriguing contemporary topics such as visual experience, aesthetics, social justice issues, and the epistemology of moral knowledge.
The great philosophers of the 17th and 18th centuries did not think that epistemological questions floated free of questions about how the mind works. Those philosophers took a stand on all sorts of questions which nowadays we would classify as questions of psychology, and their views about psychological questions shaped their views about epistemology, as well they should have.
What we argue in the piece is that the headscarf has become a political symbol for an ideology of Islam that is exported to the world by the theocracies of the governments of Iran and Saudi Arabia. Just like the Catholic Church in the 17th century did religious propaganda to challenge the Protestant Reformation, these ideologies are trying to define the way Muslims express Islam in the world.
Perhaps people need to understand some history here.
Rene Descartes, in the late 16th, early 17th century, postulated that body, mind, physicality and spirituality belonged to different realms of reality that didn't interact. On a positive side, it got the Inquisition off the backs of the intellectuals and they quit burning them at the stake for disagreeing with the Church.
Technologically I live in the 17th century.
I have a very simple cell phone. I say I live through the kindness of strangers, because if they see something on the Net they type it out and send it to me.
Unfortunately, 19th-century scientists were just as ready to jump to the conclusion that any guess about nature was an obvious fact, as were 17th-century sectarians to jump to the conclusion that any guess about Scripture was the obvious explanation . . . . and this clumsy collision of two very impatient forms of ignorance was known as the quarrel of Science and Religion.
Recently I was reading somewhere or other an Italian curio-dealer who attempted to sell a 17th century crucifix to J.P. Morgan. Inside it was concealed a stiletto. What a perfect symbol of the Christian religion.
[17th-century] Puritans were the first modern parents.
Like many of us, they looked on their treatment of children as a test of their own self-control. Their goal was not to simply to ensure the child's duty to the family, but to help him or her make personal, individual commitments. They were the first authors to state that children must obey God rather than parents, in case of a clear conflict.
I try to find a style that matches the book.
In the Baroque Cycle, I got infected with the prose style of the late 17th and early 18th centuries, which is my favorite era. It's recent enough that it is easy to read - easier than Elizabethan English - but it's pre-Victorian and so doesn't have the pomposity that is often a problem with 19th-century English prose. It is earthy and direct and frequently hilarious.
Modernity is the ensemble of changes - intellectual, political, economic, social, cultural, technological, aesthetic - that have altered the world drastically since roughly the 17th century, until which time the world was, in the above respects, far less different from the world of any previous epoch of recorded history than it is from the world of today. The modern predicament is the set of problems these changes have bequeathed us.
The technologies for the alternative energy sources exists today.
The economics are compelling. The public health is compelling. Why would we maintain a focus on a 17th-century technology, when there are 21st-century alternatives that are both necessary and available? And the answer is the subversion of democracy.
I think we as Americans know there's a much better alternative than the 17th century practice of burning rocks to power our economy.
You cannot gauge the intelligence of an American by talking with him;
you must work with him. The American polishes and refines his way of doing things-even the most commonplace-the way the French of the 17th century polished their maxims.
Since the 17th century, insurance agents have been the foremost experts on risk.