quote by Ali ibn Abi Talib

Asceticism is not that you should not own anything, but that nothing should own you.

— Ali ibn Abi Talib

Memorable Asceticism quotations

American life, in large cities, is a perpetual assault on the senses and the nerves; it is out of asceticism, out of unworldliness, precisely, that we bear it.

The dunyâ distracts and preoccupies the heart and body, but al-zuhd (asceticism, not giving importance to worldly things) gives rest to the heart and body. Verily, Allâh will ask us about the halâl things we enjoyed, so what about the harâm!

Give up a member to save a family, a family to save a village, a village to save a country, and the country to save yourself.

When you reach your sixties, you have to decide whether you're going to be a sot or an ascetic. In other words if you want to go on working after you're sixty, some degree of asceticism is inevitable.

Out of the doctrine of original sin grew the crimes and miseries of asceticism, celibacy and witchcraft; woman becoming the helpless victim of all these delusions.

I never did calligraphy... But handwriting is an entirely different kind of thing. It's part of the syndrome of modernism... It's part of that asceticism.

The most intelligent men, like the strongest, find their happiness where others would find only disaster: in the labyrinth, in being hard with themselves and with others, in effort; their delight is self-mastery; in them asceticism becomes second nature, a necessity, as instinct.

Nothing is easier than to give Christian asceticism a Socialist tinge.

Yet in a kingdom containing seven constituent parts, which is upheld like the triple staff ,of an ascetic , there is no ,single part more important ,than the others , by reason of the importance of the qualities of each for the others.

The beauty of a cuckoo is in its notes, that of a woman in her unalloyed devotion to her husband, that of an ugly person in his scholarship, and that of an ascetic in his forgiveness.

The ascetic remembrance of death is opposed to akedia, to anxiety, to depression, and becomes a powerful reminder of eternity, its joyful nostalgia.

The cacophony of contemporary popular culture makes it hard to discern the call of truth and wisdom. There is no area in which practicing asceticism is more important.

Asceticism in most cases is either the result of a sordid imagination or of passion diverted from its natural course, and experience has shown that when the protection of public morals is entrusted to its votaries, the consequences are usually appalling.

To deny oneself is to be aware only of Christ and no more of self, to see only Him who goes before and no more the road which is too hard for us. Once more, all that self-denial can say is, 'He leads the way, keep close to Him.'

Asceticism is the trifling of an enthusiast with his power, a puerile coquetting with his selfishness or his vanity, in the absence of any sufficiently great object to employ the first or overcome the last.

It is true, we shall be monsters, cut off from all the world;

but on that account we shall be more attached to one another.

Mastering our emotions has nothing to do with asceticism or repression, for the purpose is not to break the emotions or deny them but to "break in" the emotions, making them teachable because they are tamed.

We notice the person who is for ever bowing and fussily servile, and perhaps say, How humble he is! But the truly humble person escapes notice: the world does not know him.

It is precisely our egoism, our self-centeredness and self-love that cause all our difficulties, our lack of freedom in suffering, our disappointments and our anguish of soul and body.

Genuine asceticism for finding one's own soul and for the good of humanity is worthy of reverence.

Everybody who does not live in a prostitute's bed and on a diet of cocaine snow is called an ascetic nowadays.

The simplicity that all this presupposes is not easy to attain.

I find that my life constantly threatens to become complex and divisive. A life of prayer is basically a very simple life. This simplicity, however, is the result of asceticism and effort: it is not a spontaneous simplicity.

They had both noticed that a life of dissipation sometimes gave to a face the look of gaunt suffering spirituality that a life of asceticism was supposed to give and quite often did not.

The principle of asceticism never was, nor ever can be, consistently pursued by any living creature. Let but one tenth part of the inhabitants of the earth pursue it consistently, and in a day's time they will have turned it into a Hell.

Some have paid me an undeserved compliment by supposing that my Letters were the ripe fruit of many years' study in moral and ascetic theology. They forgot that there is an equally reliable, though less creditable, way of learning how temptation works.

Renounce all things, and thou shalt find all things; give up thy lust, and thou shalt find rest.

You must learn to follow privately the Lord's bidding: not to speak empty words, not to adorn yourself, always to obey authority, not to look at a woman with desire, not to be angry and much else.

It begins here, and has no end, and no earthly power can coerce it;

and it is to be found in the human heart.

However weighed down and entangled in earthly fetters you may be, it can never be too late.

The origin of the stupid ideal of womanhood against which men as well as women to-day are still fighting was the asceticism of the Christian religion; and, unless St. Paul was a woman in disguise, I fail to see how woman is to be blamed for a conception of her place and duty from which she has suffered more than anybody else.

A physical shortcoming could produce a kind of mental excess.

The process, it seemed, was reversible. Mental excess could produce, for its own purposes, the voluntary blindness and deafness of deliberate solitude, the artificial impotence of asceticism.

Remember: there is no place, no community, no external circumstance that is not serviceable for the battle you have chosen. The exception is only such work as directly serves your vices.

This obstinate will to personal happiness is the cause of unrest and division in your soul. Give it up and work against it: the rest will be given you without effort.

Fie on the eloquence that leaves us craving itself, not things!

famous quotes