quote by Julius Evola

The Americans are the living refutation of the Cartesian axiom, "I think, therefore I am": Americans do not think, yet they are. The American 'mind,' puerile and primitive, lacks characteristic form and is therefore open to every kind of standardization.

— Julius Evola

Most Powerful Cartesianism quotations

A spectre is haunting Western academia (...), the spectre of the Cartesian subject.

[Though computer science is a fairly new discipline, it is predominantly based on the Cartesian world view. As Edsgar W. Dijkstra has pointed out] A scientific discipline emerges with the - usually rather slow! - discovery of which aspects can be meaningfully 'studied' in isolation for the sake of their own consistency.

To accept Naturalism is to reject such entities as Cartesian minds, private visual and tactual spaces, angelic beings and God.

Our own self-awareness arises not in the Cartesian cogito, but in our finding ourselves in relation to other beings in whom we both actively recognize and do not recognize our own subjectivity, in an inexhaustible dialectic.

I have made an art form of the interview.

The French are the best interviewers, despite their addiction to the triad, like all Cartesians.

Abjection is a methodological conversion, like Cartesian doubt and Husserlian epoche: it establishes the world as a closed system which consciousness regards from without, in the manner of divine understanding.

The vitamin has been reified. A chemical intangible originally defined as a unit of nutritive value, it was long ago reified into a pill. Now it is a pill; no one except a few precise scientists define it as anything else. Once the vitamin became a pill, it became real according to the precepts of American Cartesianism: I swallow it, therefore it is.

It was Kant who first rejected the Cartesian premise of the mind's self-transparency: the idea that when it comes to knowing our own minds, we just know what we are thinking or feeling, and do not have to learn how to perceive ourselves thinking or feeling.

Correlationism rejects metaphysical realism understood as the claim that the way the world is does not depend on how we take things to be. It also rejects the Cartesian corollary, i.e., the claim that the way the mind is does not depend on the way the world is.

Only in the 20th century, artists started taking the study of perception in a more humane way. They were thinking about the eye as being an instrument, the whole body as being a visual instrument. That sort of gave way a little bit with Cartesian­ - the "Cogito ergo sum" argument. It's not, "I think therefore I exist." It's, "I feel therefore I think therefore I exist."

We can pursue the Cartesian project without restricting ourselves to theology and a priori faculties. A better, broader perspective is properly sought if we pursue the project with reliance on science broadly and on our full span of epistemic competences, including the empirical as well as the a priori.

Many modern scholars have found the asceticism expressed in Plato unacceptable;

it does not sound like the advice of a reasonable man in the Cartesian tradition.

To bring the tools of science and to recognize that the flaw in the Cartesian Duality and to bring the tools of science to look at this question of mind and consciousness and to explore it using the tools of science â€" instead of saying, as has been the tradition for 400 years, that consciousness is not a proper subject for science to look at.

The downside was that for 400 years, science has grown up, has arisen and developed as a purely materialist concept and avoided the subject of mind and consciousness, leaving it to the realm of religion. Only with the founding of quantum science in the early part of the 20th century have we realized that the Cartesian Duality is wrong, that body, mind, physicality do interact and they're interrelated.

An interlude of false innocence has passed.

Today, as we enter the post-photographic era, we must face once again the ineradicable fragility of our ontological distinctions between the imaginary and the real, and the tragic elusiveness of the Cartesian dream. We have indeed learnt to fix the shadows, but not to secure their meanings or to stabilize their truth values; they still flicker on the walls of Plato's cave.

While we tend to conceive of the operations of the mind as unified and transparent, they're actually chaotic and opaque. There's no invisible boss in the brain, no central meaner, no unitary self in command of our activities and utterances. There's no internal spectator of a Cartesian theater in our heads to applaud the march of consciousness across its stage.

the full analysis of the notions of saying something and understanding what one said inevitably involves a concept which, as I will show in detail, essentially corresponds to the Cartesian idea of thought.

I do not mind at all that Newton is not a Cartesian provided he does not offer us suppositions like that of attraction.

CARTESIAN, adj. Relating to Descartes, author of 'Cogito ergo sum' to demonstrate the reality of human existence. The dictum might be improved 'Cogito cogito ergo cogito sum' 'I think that I think, therefore I think that I am' as close an approach.

There is nothing like the cure of fresh air for cases of bladder infection, paranoia, and Cartesian thinking.