What lies behind us and what lies ahead of us are tiny matters compared to what lives within us.
— Henry David Thoreau
Relaxing Comparative Religion quotations
The voodoo priest and all his powders were as nothing compared to espresso, cappuccino, and mocha, which are stronger than all the religions of the world combined, and perhaps stronger than the human soul itself.

When you compare yourself with others in matters of wealth, position, and health, you should look at people less favoured than yourself. When you compare yourself with others in matters of religion, knowledge and virtue, look at people who are better than yourself.

Faith is one of the world's great evils, comparable to the smallpox virus but harder to eradicate.
My argument against God was that the universe seemed so cruel and unjust.
But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust?
Every age manifests itself by some external evidence.
In a period such as ours when only a comparatively few individuals seem to be given to religion, some form other than the Gothic cathedral must be found. Industry concerns the greatest numbers-it may be true, as has been said, that our factories are our substitute for religious expression.

I am a student of comparative religion, but whatever I read, you scratch a little bit and underneath is the oneness. You call it different names, yes, according to the time, according to the place, according to the people, but it is all one.
BY the study of different RELIGIONS we find that in essence they are one.
Religion is comparable to a childhood neurosis.

Comparing science and religion isn't like comparing apples and oranges - it's more like apples and sewing machines.
I believe there is no source of deception in the investigation of nature which can compare with a fixed belief that certain kinds of phenomena are IMPOSSIBLE.
Comparative religion is an admirable recipe for making people comparatively religious.

Priests are often well-meaning people who haven't yet looked too thoroughly into comparative religion.
There is a great interest in comparative religion and a desire to understand faiths other than our own and even to experiment with exotic cults.
It is, then, by those shadows of the hoary Past and their fantastic silhouettes on the external screen of every religion and philosophy, that we can, by checking them as we go along, and comparing them, trace out finally the body that produced them.

And no wonder; for the new technique of "subliminal projection," as it was called, was intimately associated with mass entertainment, and in the life of civilized human beings massed entertainment now plays a part comparable to that played in the Middle Ages be religion.
I concur with you strictly in your opinion of the comparative merits of atheism and demonism, and really see nothing but the latter in the being worshipped by many who think themselves Christians.
The NT, compared with the Old, is like a farce of one act.

Missions is not applied anthropology, comparative religion or sociology.
It is storming the gates of hell. It is a power confrontation-h and-to-hand combat with Satan and his demons.
My interests drew me in different directions.
On the one hand I was powerfully attracted by science, with its truths based on facts; on the other hand I was fascinated by everything to do with comparative religion. [...] In science I missed the factor of meaning; and in religion, that of empiricism.
I remember when we had to pick our major freshman year, I chose comparative religion. It came to me out of the blue. I am amazed at how interested I still am in those ideas, especially the way spirituality is expressed in the world and in art.

Dianetics is a milestone for man comparable to his discovery of fire and superior to his invention of the wheel and the arch.
It's very difficult to live with religious ideas.
I can't compare religion to the movies. I can fuse them.
The best example is that if any person, any Muslim wants to leave Islam, then the penalty is death. It is not even allowed to leave it. That's why I believe Islam should not be compared with other religions like Christianity or Judaism.

That was unfortunate. I should have compared religion with religion and compared Islam not with Trinity College but with Jews, because the number of Jews who have won Nobel Prizes is phenomenally high.
What I try to do is narrow the sermon series down to one big question.
In this case the question is: What happens when grace happens? I knew I wanted to preach about grace. I just felt as if it was time for our church to be refreshed and see the beauty of God's grace - the uniqueness of the Christian grace as compared to the teachings of other world religions on forgiveness.
I grew up with a lot of spirituality.
It wasn't necessarily organized religion, because my mom was Jewish and my dad was Muslim. I went to Catholic school. There was a lot of conversation about comparative religions.

Religion: Something comparable to childhood neurosis
The Sermon on the Mount...went straight to my heart. I compared it with the Gita. My young mind tried to unify the teaching of the Gita, the `Light of Asia' and the Sermon on the Mount. That renunciation was the highest form of religion appealed to me greatly.
The effect of the consolations of religion may be compared to that of a narcotic.

I don't like the idea of teaching religion in schools, and creation is not my thing, but that's a trivial point compared to saving the creation. I'd much rather have half of the people in the country be creationists and work really hard to save the creation than have everybody be evolutionists and be destroying the planet.
A student may easily exhaust his life in comparing divines and moralists without any practical regard to morals and religion; he may be learning not to live but to reason... while the chief use of his volumes is unthought of, his mind is unaffected, and his life is unreformed.
The same comparison holds true within the United States itself: Southern and Midwestern states, characterized by the highest levels of religious literalism, are especially plagued by [high rates of homicide, abortion, teen pregnancy, sexually transmitted disease, and infant mortality], while the comparatively secular states of the Northeast conform to European standards.
The tavern will compare favorably with the church.
The church is the place where prayers and sermons are delivered, but the tavernis where they are to take effect, and if the former are good, the latter cannot be bad.
Tolerance is thin gruel compared to the rapture of absolute truths.
It's not surprising that religious people are often better protected by atheists and agnostics than each other.