The outstanding faults of the economic society in which we live are its failure to provide for full employment and its arbitrary and inequitable distribution of wealth and incomes.— John Maynard Keynes
Proven Distribution Of Wealth quotations
Formal education will make you a living, self-education will make you a fortune.
China is now suffering from poverty, not from unequal distribution of wealth.
Where there are inequalities of wealth, the methods of Marx can, of course, be used; a class war can be advocated to destroy the inequalities. But in China, where industry is not yet developed, Marx's class war and dictatorship of the proletariat are impracticable.
Call it democracy, or call it democratic socialism, but there must be a better distribution of wealth within this country for all God's children.
If you don't get serious about your money, you will never have serious money...
Organized labor is the only way to have fair distribution of wealth...
The more one considers the matter, the clearer it becomes that redistribution is in effect far less a redistribution of free income from the richer to the poorer, as we imagined, than a redistribution of power from the individual to the State.
Practically all government attempts to redistribute wealth and income tend to smother productive incentives and lead toward general impoverishment.
You aren't wealthy until you have something money can't buy.
If our economic system is to survive, there has to be a better distribution of wealth ... we can't have a system where some people live in superfluous, inordinate wealth, while others live in abject deadening poverty.
Profit sharing in the form of stock distributions to workers would help to democratize the ownership of America's vast corporate wealth which is today appallingly undemocratic and unhealthy.
And one day we must ask the question, "Why are there forty million poor people in America?" And when you begin to ask that question, you are raising questions about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy.
A wealth of information creates a poverty of attention.
The words Socialism and Communism have the same meaning.
They indicate a condition of society in which the wealth of the community: the land and the means of production, distribution and transport are held in common, production being for use and not for profit.
In progressive societies the concentration[of wealth] may reach a point where the strength of number in the many poor rivals the strength of ability in the few rich; then the unstable equilibrium generates a critical situation, which history has diversely met by legislation redistributing wealth or by revolution distributing poverty.
The distribution of wealth is just as important as its creation.
When humanity measures wealth by love, truth and wisdom we will all be rich.
Moving to a cooperatively organized enterprise is one of the best ways to really do something about unequal distribution of wealth.
Indeed, the distribution of wealth is too important an issue to be left to economists, sociologists, historians, and philosophers.
The problem in Guatemala is that there is no solution to the issue of human rights. The problem is militarization, it is the injust distribution of wealth. It is intolerance of the indigenous, it is discrimination and marginalization.
The greatness of a man is not in how much wealth he acquires but in his integrity and his ability to affect those around him positively.
Modern government has become a universal transfer agency that utilizes the political process for distributing vast measures of income and wealth. It preys on millions of victims in order to allocate valuable goods and services to its beneficiaries.
All men agree that a just distribution must be according to merit in some sense;
they do not all specify the same sort of merit, but democrats identify it with freemen, supporters of oligarchy with wealth (or noble birth), and supporters of aristocracy with excellence.
The democratic ideal has always been related to a moderate level of inequality.
I think one big reason why electoral democracy flourished in 19th century America better than 19th century Europe is because you had more equal distribution of wealth in America.
Contentment is natural wealth, luxury is artificial poverty.
Of great wealth there is no real use, except in its distribution, the rest is just conceit.
If the machinery for distribution in the present economic system of the world is incapable of properly distributing the productive wealth of nations, then that system is false and must be altered.
I knew that it is out of the question to have honest, economical government while a few are inordinately rich and the great mass of men are poor. In fact, it is to be doubted if anything really worthwhile can be done until there is a fairer distribution of wealth.
It is neither wealth nor splendour but tranquillity and occupation which give happiness.
The uneven distribution of wealth in the world is due to the uneven distribution of capitalism.
The rule of law does not do away with the unequal distribution of wealth and power, but reinforces that inequality with the authority of law. It allocates wealth and poverty in such calculated and indirect ways as to leave the victim bewildered.
There is a difference between the inmates of your criminal prisons and the inmates of your cultural prison: The former understand that the distribution of wealth and power inside the prison had nothing to do with justice.
Rich people have big libraries, poor people have big TV's.
We propose in the following Treatise to give an outline of the Science which treats of the Nature, the Production, and the Distribution of Wealth. To that Science we give the name of Political Economy.
All legislative experiments in the way of making forcible distribution of the wealth produced in any country have failed.
Many writers upon the science of political economy have declared that it is the duty of a nation first to encourage the creation of wealth; and second, to direct and control its distribution. All such theories are delusive.
Boasting of wealth and virtue brings your demise.
The production of wealth is the result of agreement between labor and capital, between employer and employed. Its distribution, therefore, will follow the law of its creation, or great injustice will be done.
If exclusive privileges were not granted, and if the financial system would not tend to concentrate wealth, there would be few great fortunes and no quick wealth. When the means of growing rich is divided between a greater number of citizens, wealth will also be more evenly distributed; extreme poverty and extreme wealth would be also rare.
Economics is not politics. One is a science, concerned with the immutable and constant laws of nature that determine the production and distribution of wealth; the other is the art of ruling.
If you do not find a way to make money while you sleep, you will work until you die.
Whereas our common past, out of Africa, saw a global diaspora of humankind, our common future depends on a global coming together and consensus, resulting in a more equitable distribution of the Earth's largesse. When Africa, which gave us the wealth of life, has that debt returned, the world will have come of age.
It comes as no surprise that average Americans have a different perception of the economy than (US President) George W. Bush and his friends. They can play around with statistics as much as they want, but it's clear that we have an unfair distribution of wealth.
There are no more useful members in a commonwealth than merchants.
They knit mankind together in a mutual intercourse of good offices, distribute the gifts of Nature, find work for the poor, and wealth to the rich, and magnificence to the great.
Nothing makes us better understand what trifling things Providence thinks He bestows on men in granting them wealth, money, dignities, and other advantages, than the manner in which they are distributed and the kind of men who have the largest share.
People complain of the unequal distribution of wealth [but it is a far greater] injustice that any one man should have the power to write so many brilliant essays... There is no one who writes like [Thomas Huxley].