quote by Jean-Marie Le Pen

When you write a two thousand page history of the Second World War, the deportations and the concentration camps will take up five pages, and the gas chambers perhaps 20 lines.

— Jean-Marie Le Pen

Staggering Gas Chambers quotations

Gas chambers quote Some of the greatest battles you will face will be fought within the silent cham
Some of the greatest battles you will face will be fought within the silent chambers of your own soul.

I have said, and I repeat, at the risk of appearing sacrilegious, that the gas chambers are a detail of the history of the Second World War.

I made a mistake when I said there were no gas chambers at Auschwitz.

Gas chambers quote Electric power is everywhere present in unlimited quantities and can drive the w
Electric power is everywhere present in unlimited quantities and can drive the world's machinery without the need of coal, oil, gas or any other of the common fuels.

For us, genocide was the gas chamber - what happened in Germany.

We were not able to realize that with the machete you can create a genocide.

If Europe thinks Jews will return to the days where we were forced to mark our products - you can forget it. De-legitimization of parts of Israel by Europe is the new anti-Semitism. The old anti-Semitism led to the destruction of our people in gas chambers. We will not allow the new anti-Semitism to hurt us.


Those that perished in Hitler's gas chambers were the last Jews to die without standing up to defend themselves.

Yes, there were gas chambers. Millions of Jews died. There is no question. I don't know the figures. I'm not an expert on the Holocaust.

We cut the hair from women after they had been exterminated in the gas chambers.

The hair was then sent to factories, when it was woven into special fittings for gaskets.

I am absolutely convinced that the gas chambers of Auschwitz, Treblinka, and Maidanek were ultimately prepared not in some ministry or other in Berlin, but rather at the desks and in the lecture halls of nihilistic scientists and philosophers.

I'm not saying that the gas chambers didn't exist. I couldn't see them myself.


The emigration of Jews from the Soviet Union is not an objective of American foreign policy. And if they put Jews into gas chambers in the Soviet Union, it is not an American concern. Maybe a humanitarian concern.

Our generation is realistic, for we have come to know man as he really is.

After all, man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord's Prayer or the Shema Yisrael on his lips.

The darkest days in my life after the war, after the war, was when I discovered that the ... most of the members and commanders of the Einsatz group that were doing the killings, not even in gas chambers, but killing with machine guns, had college degrees from German universities and PhD's and MD's. Couldn't believe it.

It's in the history books, the Holocaust.

It's just a phrase. And the truth is it happened yesterday. It happened to my mother. I never met my grandfathers or my grandmothers. They were all wiped up in the gas chambers of Nazi Germany.

Pious XII was too neutral to mention the gas chambers;

decent people like my own family were turned into devils by crude Christianity.


I fear that within 10 years gays, trade union activists and left wing politicians will be led off to the gas chambers.

So efficient are the available instruments of slavery;

fingerprints, lie detectors, brain washings, gas chambers; that we shiver at the thought of political change which might put these instruments in the hands of men of hate.

My stories are of gas chambers, shootings, electrified fences, torture, scorching sun, mental abuse, and constant threat of death. But they are also stories of faith, hope, triumph, and love. They are stories of perseverance, loyalty, courage in the face of overwhelming odds, and of never giving up!

I expected to die. At no time before the trial did I expect to escape with my life. Yet being executed in the gas chamber did not necessarily mean defeat. It could be one more step to bring the community to a higher level of consciousness.

Man is that being who invented the gas chambers of Auschwitz;

however, he is also that being who entered those chambers upright, with the Lord's Prayer or the Shema Yisrael on his lips.


If you have one strong idea, you can't help repeating it and embroidering it.

Sometimes I think that authors should write one novel and then be put in a gas chamber.

Our generation is realistic for we have come to know man as he really is.

After all, man is that being who has invented the gas chambers of Auschwitz; however, he is also that being who has entered those gas chambers upright, with the Lord's Prayer or Shema Yisrael on his lips.

If you take a book of a thousand pages on the Second World War, in which 50 million people died, the concentration camps occupy two pages and the gas chambers ten or 15 lines, and that's what one calls a detail.

But there's something about the simplicity of Auschwitz.

.. there's just nothing. There's just photographs, there's a room full of limbs, a room full of hair, and then you go into the place where the gas chambers were. You walk down these halls and the efficiency of it is so inhuman. The place is so powerful, just for its utter bald, bare simplicity.

Granted, we may try to help our own family members because they share our DNA.

Or help someone else in expectation that they will help us later. But when you look at what we admire as the most generous manifestations of altruism, they are not based on kin selection or reciprocity. An extreme example might be Oskar Schindler risking his life to save more than a thousand Jews from the gas chambers. That's the opposite of saving his genes.


I see no anti-Semitic implications in denial of the existence of gas chambers, or even denial of the Holocaust.

There'll be no smoking in the gas chamber.

During the ages of faith the Church argued, not illogically, that any degree of cruelty towards sinners and heretics was justified, if there was a chance that it could save them, or others, from the eternal torments of hell. Thus, in the name of the religion of love, hundreds of thousands of people were not merely killed but atrociously tortured in ways that made the gas chambers of Beslen seem humane.

I have said, and I repeat, at the risk of appearing sacrilegious, that the gas chambers are a detail of the history of the Second World War... If you take a book of a thousand pages on the Second World War, in which 50 million people died, the concentration camps occupy two pages and the gas chambers ten or 15 lines, and that's what's called a detail.

The execution of William Bonin was not the traditional gas chamber of the past.

That has been ruled cruel and unusual. Instead, we have something that seems very kind and benign and technical; the injection of chemicals, Nazi-style.


During World War II, the Nazis put their victims into gas chambers and then incinerated them in ovens. While the Nazis took their victims to the incinerators, those who possess and threaten to use nuclear weapons plan to take these weapons - these portable incinerators - to the victims.

The alleged Hitlerite gas chambers and the alleged genocide of the Jews constitute one and the same historical lie, which made possible a gigantic financial-political fraud, the principal beneficiaries of which are the State of Israel and international Zionism, and whose principal victims are the German people - but not their leaders - and the entire Palestinian people.

She always imagined that evil played out on a large canvas- wars, concentration camps, gas chambers, the partitioning of nations. Now she realized that evil had a domestic side, and its very banality protected it from exposure.

To draw an analogy: a man's suffering is similar to the behavior of a gas.

If a certain quantity of gas is pumped into an empty chamber, it will fill the chamber completely and evenly, no matter how big the chamber. Thus suffering completely fills the human soul and conscious mind, no matter whether the suffering is great or little. Therefore the "size" of human suffering is absolutely relative.

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