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Education has now become the chief problem of the world, its one holy cause.
The nations that see this will survive, and those that fail to do so will slowly perish. . . . There must be re-education of the will and of the heart as well as of the intellect; and the ideals of service must supplant those of selfishness and greed.
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It would be especially tragic if the people who most cherish ideals of peace, who are most anxious for political cooperation on a wider than national scale, made the mistake of underestimating the pace of economic change in our modern world.
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My ideal world is, we're there, we're in the EU, trying to make it better.
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Most of the harm in the world is done by good people, and not by accident, lapse, or omission. It is the result of their deliberate actions, long persevered in, which they hold to be motivated by high ideals toward virtuous ends.
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Enlightenment doesn't mean we were never wounded;
it means we've found a way to evolve beyond our wounds. Enlightenment isn't idealistic; it's practical. What's idealistic is thinking we can live from our wounds, stay in our weakness, and ever transform the world.
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Due to the fact that .375 H&H magnum ammunition is available all over the world, the .375 H&H becomes a very good choice of a plains rifle for Africa. I found that many of the 17 white hunters regularly employed by White Hunters Limited of Niarobi used a .375 for their medium rifle, and most all of them considered it ideal.
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It takes great deal of courage to see the world in all its tainted glory, and still to love it.
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The World Cup tournament overall and, naturally, the new stadiums at its heart, are the ideal platform to portray Germany as a positive and exceptional location, and above all of course, as a highly capable economic location.
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The aim of art is to project an inner vision into the world, to state in aesthetic creation the deepest psychic and personal experiences of a human being. It is to enable those experiences to be intelligible and generally recognized within the total framework of an ideal world.
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If you want to accomplish something in the world, idealism is not enough - you need to choose a method that works to achieve the goal.
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Unlike the normal pattern, I know I have grown more liberal as I've grown older.
I have become more convinced that there is room for improvement in the world.
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[Alternate translation:] The Divine Spirit found a sublime outlet in that wonder of analysis, that portent of the ideal world, that amphibian between being and not-being, which we call the imaginary root of negative unity.
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We do not have an ideal world, such as we would like, where morality is easy because cognition is easy. Where one can do right with no effort because he can detect the obvious.
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Democracy is disruptive. Around the world, peaceful protesters are being demonised for this, but there is no right in a democratic civil society to be free of disruption. Protesters ideally should read Gandhi and King and dedicate themselves to disciplined, long-term, non-violent disruption of business as usual - especially disruption of traffic.
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A total population of 250-300 million people, a 95% decline from present levels, would be ideal.
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. . . idealism is one of the greatest forces in the world. It makes seeming impossibilities possible and succeeds where prudence fails. But unless the idealist is brave and has the courage to face the truth, his idealism creates nothing.
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Because the world is radically new, the ideal encyclopedia should be radical, too.
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Though Stalinism may have been a needless tragedy for both the Russian people and communism as an ideal, there is the intellectually tantalizing possibility that for the world at large it was, as we shall see, a blessing in disguise.
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In an ideal world, social responsibility would be a prerequisite for design, and designers would vow to produce beautiful, useful, positive, responsible, functional, and economical things and concepts that are meaningful additions to—or sometimes subtractions from—the world we live in. Indeed, design deserves such thoughtful consideration.
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...I believe, with Gandhi, that we need to take an imaginative leap forward toward fresh and generous idealism for the sake of all humanity - that we neeed to renew this ancient wisdom of nonviolence, to strive for a disarmed world, and to create a culture of nonviolence.
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All men who have ideals . . . live by some kind of faith, by committing themselves to some kind of loyalty which is not universally recognized as the common property of all thinking men. They must have something-something outside themselves, to make them feel life is worth living, that good rather than evil is the explanation of the world.
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Moral certainty, clear standards, and a commitment to spiritual ideals will set you apart in a world that searches for meaning.
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The world should not be exclusive of the ideal body. It has to include all ideals, all bodies.
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Antiessentialist thinking forces us to view the world differently.
We must accept shadings and continua as fundamental. We lose criteria for judgment by comparison to some ideal: short people, retarded people, people of other beliefs, colors, and religions are people of full status.
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It is Jesus who stirs in you the desire to do something great with your lives, the will to follow an ideal, the refusal to allow yourselves to be ground down by mediocrity, the courage to commit yourselves humbly and patiently to improving yourselves and society, making the world more human and more fraternal.
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Poetry is my understanding with the world, my intimacy with things, my participation in what is real, my engagement with voices and images. This is why a poem speaks not of ideal life but of actual life: the angle of a window; the reverberation of streets, cities, rooms; shadows along a wall.
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This idea of imposing an order is very interesting to me.
Photography is in essence an analytic medium. … In photography, you start with the whole world and every decision you make imposes an order on it. The question is to what extent it’s an idealized order I’m imposing or is it an order that grows out of what the world looks like.
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The place I like best in this world is the kitchen.
No matter where it is, no matter what kind, if it’s a kitchen, if it’s a place where they make food, it’s fine with me. Ideally it should be well broken in. Lots of tea towels, dry and immaculate. Where tile catching the light (ting! Ting!)” (p. 3).
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The ideal of happiness has always taken material form in the house, whether cottage or castle; it stands for permanence and separation from the world.
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A world community can exist only with world communication, which means something more than extensive short-wave facilities scattered; about the globe. It means common understanding, a common tradition, common ideas, and common ideals.
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In an ideal world, the intelligent investor would hold stocks only when they are cheap and sell them when they become overpriced, then duck into the bunker of bonds and cash until stocks again become cheap enough to buy.
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Power, as human beings exercise power, to me means the ability to change: the ability to change oneself, the ability to change one's community. And the positive use of power is transformation of self and community toward a higher ideal, toward a healed world.
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To marry and have children is the ideal life for a woman.
What career could ever be as fine? To give the world splendid men and women-isn't that the noblest thing a woman could possibly do?
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I believe in freedom, I'm for a world without borders.
But that's an ideal. On a practical level, I'm for a secular state where religion only plays a minor role.
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Next to the love between man and his Creator, The love of one man and one woman, Is the loftiest and the most illusive ideal, That has been set before the world. A perfect marriage is like a pure heart: Those who have it are fit to see God.
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