quote by Peter Kreeft

Our culture has filled our heads but emptied our hearts, stuffed our wallets but starved our wonder. It has fed our thirst for facts but not for meaning or mystery. It produces "nice" people, not heroes.

— Peter Kreeft

Glamorous Jesus Shock quotations

The heart is like a woman, and the head is like a man, and although man is the head of woman, woman is the heart of man, and she turns man's head because she turns his heart.

Everything smaller than Heaven bores us because only Heaven is bigger than our hearts.

Jesus' death was seen by Jesus himself .

.. as the ultimate means by which God's kingdom was established. The crucifixion was the shocking answer to the prayer that God's kingdom would come on earth as in heaven.

Pilate's skeptical sneer "What is truth?" was addressed to Truth Himself, standing there right in front of his face. The world's stupidest question was three words; God's profoundest answer was one Word.

Only God may be adored, because only God is unlimited goodness, truth, and beauty, and thus only God deserves unlimited love.

This is the secret of life: the self lives only by dying, finds its identity (and its happiness) only by self-forgetfulness, self-giving, self-sacrifice, and agape love.

Those who meet Jesus always experience either joy or its opposites, either foretastes of Heaven or foretastes of Hell. Not everyone who meets Jesus is pleased, and not everyone is happy, but everyone is shocked.

He [Jesus] speaks in parables, and though we have approached these parables reverentially all these many years and have heard them expounded as grave and reverent vehicles of holy truth, I suspect that many if not all of them were originally not grave at all but were antic, comic, often more than just a little shocking.

The most total opposite of pleasure is not pain but boredom, for we are willing to risk pain to make a boring life interesting.

We sinned for no reason but an incomprehensible lack of love, and He saved us for no reason but an incomprehensible excess of love.

Violence is spiritual junk food, and boredom is spiritual anorexia.

The rich fop Francis of Assisi was bored all his life-until he fell in love with Christ and gave all his stuff away and became the troubadour of Lady Poverty.

God gives us not only the truth but also the ability to believe it;

not only the new thing to see but also the new eye to see it with.

It is closer to the truth to say that God is crazy than that God is reasonable.

I suspect God merely smiles when someone calls him crazy, but shakes His head and frowns when someone calls Him reasonable.

Most theists are deists most of the time, in practice if not in theory.

They practice the absence of God instead of the presence of God.

If your life is Christ, then your death will be only more of Christ, forever.

If your life is only Christlessness, then your death will be only more Christlessness, forever. That's not fundamentalism, that's the law of non-contradiction.

It is reasonable to love the Absolute absolutely for the same reason it is reasonable to love the relative relatively.

The connection between art and Christ is like the connection between sunlight and the sun. It is, in fact, the connection between Sonlight and the Son.

By the way, if you get mad at your Mac laptop and wonder who designed this demonic device, notice the manufacturer's icon on top: an apple with a bite out of it.

I want everyone out there in TV land to touch the TV.

Touch the back of the TV and get a shock for Jesus.

This can come as a shock to those Christians who are so used to hearing that Jesus is the solution to sin that they assume that the remedy started with the death of Jesus.

In The Lost Message of Jesus I claim that penal substitution is tantamount to 'child abuse - a vengeful Father punishing his Son for an offence he has not even committed.' Though the sheer bluntness of this imagery (not original to me of course) might shock some, in truth, it is only a stark 'unmasking' of the violent, pre-Christian thinking behind such a theology.

Jesus was a revolutionary, who did not become an extremist, since he did not offer an ideology, but Himself. He was also a mystic, who did not use his intimate relationship with God to avoid the social evils of his time, but shocked his milieu to the point of being executed as a rebel. In this sense he also remains for nuclear man the way to liberation and freedom.

This extremely shocking and utterly revolutionary call is the essence of what it means to be a disciple of Jesus: we are not called to simply believe certain points or observe certain practices, but ultimately to cling to the person of Christ as life itself.

We will suffer a sharp painful disullisionment before we fully surrender.

When people really see themselves as the Lord sees them, it is not the terribly offensive sins of the fleshthat shock them, but the awful nature of the pride of their own hearts opposing Jesus Christ. When they see themselves in the light of the Lord, the shame, the horror, and desperate conviction hit home for them.

Jared glared balefully at the old man, his eyes full of the shock and pain of the betrayed. I had only human comparisons for such a look. Caesar and Brutus, Jesus and Judas.

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