quote by Gilles Deleuze

One of the principal motifs of Nietzsche's work is that Kant had not carried out a true critique because he was not able to pose the problem of critique in terms of values.

— Gilles Deleuze

Controversy Kant quotations

Virtues are dispositions not only to act in particular ways, but also to feel in particular ways. To act virtuously is not, as Kant was later to think, to act against inclination; it is to act from inclination formed by the cultivation of the virtues.

Meaningful Kant quotes
Visualise all those meaningful kant quotes

You read the pragmatists and all you know is: not Descartes, not Kant, not Plato. It's like aspirin. You can't use aspirin to give yourself power, you take it to get rid of headaches. In that way, pragmatism is a philosophical therapy. It helps you stop asking the unhelpful questions.

Mozart, Pascal, Boolean algebra, Shakespeare, parliamentary government, baroque churches, Newton, the emancipation of women, Kant, Balanchine ballets, et al. don’t redeem what this particular civilization has wrought upon the world. The white race is the cancer of human history.

As long as I'm dealing in honesty, I may as well admit that I have been more influenced (as a person) by my childhood readings of Tolkien and Lewis than I have been by any philosophers I read in college and grad school. The events and characters in Narnia and Middle Earth shaped my ideals, my dreams, my goals. Kant just annoyed me.

Berkeley , Hume, Kant , Fichte , Hegel , James , Bergson all are united in one earnest attempt, the attempt to reinstate man with his high spiritual claims in a place of importance in the cosmic scheme.

You could read Kant by yourself, if you wanted; but you must share a joke with some one else.

Now the good of political life is a great political good.

It is not a secular good specified by a comprehensive doctrine like those of Kant or Mill. You could characterize this political good as the good of free and equal citizens recognizing the duty of civility to one another: the duty to give citizens public reasons for one's political actions.

There was a German philosopher who is very well known, his name was Immanuel Kant, and he said there are two things that don’t have to mean anything, one is music and the other is laughter. Don’t have to mean anything that is, in order to give us deep pleasure.

Kant, discussing the various modes of perception by which the human mind apprehends nature, concluded that it is specially prone to see nature through mathematical spectacles. Just as a man wearing blue spectacles would see only a blue world, so Kant thought that, with our mental bias, we tend to see only a mathematical world.

The 'I think' which Kant said must be able to accompany all my objects, is the 'I breathe' which actually does accompany them.

Duty is for Kant the One and All. Out of the duty of gratitude, he claims, one has to defend and esteem the ancients; and only out of duty has he become a great man.

Kant ... discovered "the scandal of reason," that is the fact that our mind is not capable of certain and verifiable knowledge regarding matters and questions that it nevertheless cannot help thinking about.

No real blood flows in the veins of the knowing subject constructed by Locke, Hume, and Kant, but rather the diluted extract of reason as a mere activity of thought.

I think the term "Kantian constructivism" as an oxymoron.

Kant was a constructivist about mathematics, but not about ethics.

Machiavelli, however, took his bearings from people as they are.

He defined the political project as making the best of this flawed material. He knew (in words Kant would write almost three centuries later) that nothing straight would be made from the crooked timber of humanity.

UNDERSTANDING, n. A cerebral secretion that enables one having it to know a house from a horse by the roof on the house. Its nature and laws have been exhaustively expounded by Locke, who rode a house, and Kant, who lived in a horse.

In his essay, ‘Perpetual Peace,’ the philosopher, Immanuel Kant, argued that perpetual peace would eventually come to the world in one of two ways, by human insight or by conflicts and catastrophes of a magnitude that left humanity no other choice. We are at such a juncture.

I owe what is best in my own development to the impression made by Kant's works, the sacred writings of the Hindus, and Plato.

Kant and Hegel are interesting thinkers.

But I am happy to insist that they are also terrible writers.

Popular religion since the time of Kant and Fichte has gone in a direction they tried to prevent and that has been disastrous for the humanity both of believers and of the rest of us. Look at the role of religion in Republican presidential primaries if you need any confirmation of this last statement.

Now, my own suspicion is that the universe is not only queerer than we suppose, but queerer than we can suppose. I have read and heard many attempts at a systematic account of it, from materialism and theosophy to the Christian system or that of Kant, and I have always felt that they were much too simple. I suspect that there are more things in heaven and earth than are dreamed of, or can be dreamed of, in any philosophy.

Kant introduced the concept of the negative into philosophy.

Would it not also be worthwhile to try to introduce the concept of the positive into philosophy?

It was Kant who first rejected the Cartesian premise of the mind's self-transparency: the idea that when it comes to knowing our own minds, we just know what we are thinking or feeling, and do not have to learn how to perceive ourselves thinking or feeling.

My own view is that Kant's conception of the duality of the good (morality and happiness, the good of our person and the good of our state or condition) is a distinctively modern view.

I am a humanist because I think humanity can, with constant moral guidance, create reasonably decent societies. I think that young people who want to understand the world can profit from the works of Plato and Socrates, the behaviour of the three Thomases, Aquinas, More and Jefferson - the austere analyses of Immanuel Kant and the political leadership of Abraham Lincoln and Franklin Roosevelt.

A writer must always try to have a philosophy and he should also have a psychology and a philology and many other things. Without a philosophy and a psychology and all these various other things he is not really worthy of being called a writer. I agree with Kant and Schopenhauer and Plato and Spinoza and that is quite enough to be called a philosophy. But then of course a philosophy is not the same thing as a style.

What Tony sees in that moment is the project of philosophy, the project that begins in wonder - what Kant called 'admiration and awe at the starry sky above and the moral law within.'

Now, my own suspicion is that the universe is not only queerer than we suppose, but queerer than we can suppose. I have read and heard many attempts at a systematic account of it, from materialism and theosophy to the Christian system or that of Kant, and I have always felt that they were much too simple. I suspect that there are more things in heaven and earth that are dreamed of, or can be dreamed of, in any philosophy. That is the reason why I have no philosophy myself, and must be my excuse for dreaming.

You can read Kant by yourself, if you wanted to; but you must share a joke with someone else.

Well, I don't know if I can comment on Kant or Hegel because I'm no real philosopher in the sense of knowing what these people have said in any detail so let me not comment on that too much.

Why must we be eternally on our knees before the Kants and Hugos?

All praise to the masters indeed, but we too could produce a Kant or a Hugo.

Just as we might take Darwin as an example of the normal extraverted thinking type, the normal introverted thinking type could be represented by Kant. The one speaks with facts, the other relies on the subjective factor. Darwin ranges over the wide field of objective reality, Kant restricts himself to a critique of knowledge.

The everyday world, as Kant proved, is mere appearance.

But it is also the only world in which we can make sense of the idea of a plurality of distinct individuals. We can only distinguish things as different if they occupy different regions of space-time. It follows (a point Kant missed but which the mystics have always understood) that reality 'in itself' is 'beyond plurality' and is, in that sense, 'One'.