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In a world such as ours, where we have to cross the great divide of otherness or we will not survive, love is perhaps the most critical aspect that is there in our humanity, to both activate and to practice.
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I'm not a part of any organized practices, but I believe heavily on love and the universe and what you give is what you get.
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Love will never be anywhere except where equality and unity are.
.... And there can be no love where love does not find equality or is not busy creating equality. Nor is there any pleasure without equality. Practice equality in human society. Learn to love, esteem, consider all people like yourself. What happens to another, be it bad or good, pain or joy, ought to be as if it happened to you.
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To put into practice the teachings of our holy faith, it is not enough to convince ourselves that they are true; we must love them. Love united to faith makes us practice our religion.
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I'm utterly convinced of the One-ness of Love and us as its perfect reflection.
I am absolutely convinced that the world around us is a world of appearances and anyone who wants to can practice it. Change your thought and your environment will change. It's not instantaneous and sometimes we have to work very hard to make what we want happen. Working hard and holding that thought, it will change.
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Love is first and foremost exemplified by action - by practice - not solely by feeling.
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Love is a great thing. It is not by chance that in all times and practically among all cultured peoples love in the general senseand the love of a man for his wife are both called love. If love is often cruel or destructive, the reasons lie not in love itself, but in the inequality between people.
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Debts that must be paid ... that sums up the concept of karma. But I would add that karma is not a burden that you have to carry. It is also an opportunity to learn, a chance to practice love and forgiveness, a chance to learn lessons that are valuable to us. Karma offers us the chance to wipe our dirty slate clean, to erase the wrong doings of the past.
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To me, one of the things I love about being an actor is that its never done;
its never perfect, and so its the process. Its like practicing being okay with things not being perfect and things being outside of your control.
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I knew, deep down, that love, though a beautiful beginning, isn't enough.
It's the practice of honoring and caring for another that's noble, not the emotion of love itself. The emotion is the easy part.
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Propounding peace and love without practical or institutional engagement is delusion, not virtue.
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To love as Christ loves is to let our love be a practical and not a sentimental thing.
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Always recognize the dreamlike qualities of life and reduce attachment and aversion. Practice goodheartedness toward all beings. Be loving and compassionate, no matter what others do to you. What they do will not matter so much when you see it as a dream. The trick is to have positive intention during the dream. This is the essential point. This is true spirituality.
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Marriage is a call to die [to self]... Christian marriage vows are the inception of a lifelong practice of death, of giving over not only all you have, but all you are. Is this a grim gallows call? Not at all! It is no more grim than dying to self and following Christ. In fact, those who lovingly die for their [spouses] are those who know the most joy, have the most fulfilling marriages, and experience the most love.
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This is not just about talking or teaching a practice - this is about releasing an explosive energy of ecstasy.
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I am convinced that love is the most durable power in the world.
It is not an expression of impractical idealism, but of practical realism.
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Tell everyone you know: "My happiness depends on me, so you're off the hook.
" And then demonstrate it. Be happy, no matter what they're doing. Practice feeling good, no matter what. And before you know it, you will not give anyone else responsibility for the way you feel-and then, you'll love them all. Because the only reason you don't love them, is because you're using them as your excuse to not feel good.
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What liberates the imagination is the sense that work in its theory and practice holds aesthetic possibilities, that jobs can be elegantly conceived and gracefully done. This sense of beauty unlocks feelings of pleasure and love and breaks down the barrier between worker and work and commit to work not merely the "thinking" consciousness but the full resources of mind.
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Love is the most practical thing in the world.
To love, to be kind, not to be greedy, not to be ambitious, not to be influenced by people but to think for yourself-these are all very practical things, and they will bring about a practical, happy society.
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Most young dealers of the Silicon Chip Era regard a reference library as merely a waste of space. Old Timers on the West Coast seem to retain a fondness for reference books that goes beyond the practical. Everything there is to know about a given volume may be only a click away, but there are still a few of us who'd rather have the book than the click. A bookman's love of books is a love of books, not merely of the information in them.
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There is something at work in my soul which I do not understand.
I am practically industrious - painstaking, a workman to execute with perseverance and labour - but besides this there is a love for the marvellous, a belief in the marvellous, intertwined in all my projects, which hurries me out of the common pathways of men, even to the wild sea and unvisited regions I am about to explore.
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Many people love grey squirrels, but the reality is that they are a real problem for some of our most threatened native species, like the red squirrel and dormouse. It is not realistic, practical or even desirable to completely eradicate grey squirrels, but we must control them effectively.
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As a flower that is lovely and beautiful, but is scentless, even so fruitless is the well-spoken word of one who practices it not.
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Love is not automatic. It takes conscious practice and awareness, just like playing the piano or golf. However, you have ample opportunities to practice. Everyone you meet can be your practice session.
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I have observed that religious practice is not a precondition either of ethical conduct or of happiness itself. I have also suggested that, whether a person practices religion or not, the spiritual qualities of love and compassion, patience, tolerance, forgiveness, humility and so on are indispensable.
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To listen is to continually give up all expectation and to give our attention, completely and freshly, to what is before us, not really knowing what we will hear or what that will mean. In the practice of our days, to listen is to lean in, softly, with a willingness to be changed by what we hear.
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Love is the capacity to take care, to protect, to nourish.
If you are not capable of generatng that kind of energy toward yourself - if you are not capable of taking care of yourself, of nourishing yourself, of protecting yourself - it is very difficult to take care of another person. In the Buddhist teaching, it's clear that to love oneself is the foundation of the love of other people. Love is a practice. Love is truly a practice.
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Witness state is not a mental state, it is a state of a spiritual ascent where you become a witness. Best way to practice witness state is not to criticize anyone.
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That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence; and therefore all men are equally entitled to the free exercise of religion, according to the dictates of the conscience; and it is the mutual duty of all to practice Christian forbearance, love, and charity towards each other.
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Envy, jealousy, ambition, any kind of greed are passions;
love is an action, the practice of human power, which can be practiced only in freedom and never as a result of compulsion. Love is an activity, not a passive affect; it is a "standing in," not a "falling for." In the most general way, the active character of love can be described by stating that love is primarily giving, not receiving.
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The year showed me beyond a doubt that everyone practices cafeteria religion.
.. But the important lesson was this: there's nothing wrong with choosing. Cafeterias aren't bad per se... the key is in choosing the right dishes. You need to pick the nurturing ones (compassion), the healthy ones (love thy neighbor), not the bitter ones.
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In patriarchal culture men are especially inclined to see love as something they should receive without expending effort. More often than not they do not want to do the work that love demands. When the practice of love invites us to enter a place of potential bliss that is at the same time a place of critical awakening and pain, many of us turn our backs on love.
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If you do not know how to take care of yourself, and the violence in you, then you will not be able to take care of others. You must have love and patience before you can truly listen to your partner or child. If you are irritated you cannot listen. You have to know how to breath mindfully, embrace your irritation and transform it. Offer ONLY understand and compassion to your partner or child - This is the true practice of love.
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It is obvious enough for the reader to conclude, "She loves young Emerson.
" A reader in Lucy's place would not find it obvious. Life is easy to chronicle, but bewildering to practice, and we welcome "nerves" or any other shibboleth that will cloak our personal desire. She loved Cecil; George made her nervous; will the reader explain to her that the phrases should have been reversed?
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"You do not really love me — you love nobody.
Is that not true?" "Maybe," said Siddhartha wearily. "I am like you. You cannot love either, otherwise how could you practice love as an art? Perhaps people like us cannot love. Ordinary people can — that is their secret."
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