Muslim Community Quotes Page 2

It is impossible to deny that Christians and Muslims have a common agenda here: both faiths have at their heart the living image of a community raised up by God's call to reveal to the world what God's purpose is for humanity.

I was raised with this consciousness of being part of this global Muslim community. At the same time, I didn't even know if I wanted to be Muslim. It was this incredibly complicated moment: I just needed to balance these two things where you care about people on some deep level who are my co-religion and are being killed because of their religion. Then, at the same time, I'm like ah, I don't really know if I want this.

If you are an American Muslim, you live in a community that is really struggling to get its feet off the ground. We're a very young community, so to speak, institutionally and otherwise. The way in which we're portrayed it's like we're the empire from Star Wars and the truth is that we'd be lucky to be the Rebel Alliance.

I think there's a real danger that Islamophobia can actually be a cover for something far more malign. I don't want to sound like a spokesman for the Muslim Arbitration Tribunal but I am a supporter of autonomy for religious communities and for non-discrimination.

What we shouldn't do is victimize and target Muslim communities specifically.

But as things stand, there's one tribunal which has drawn a lot of flack - the Muslim Arbitration Tribunal.

I work in the human rights field and there are serious conflicts between certain interpretations of Islamic law and human rights. That's something which I don't make any bones about at all, it's something which I think is very important for everyone to address, including the Muslim community, and many Muslims are addressing that issue.

I think you got to keep in mind that Obama was raised among Muslims, and I think he really does not want to use the word war on terror because he was raised in that community.

I think the people marching in L.A., on college campuses around the country, aren't marching simply because Trump was a Republican president and he got elected. They're marching because the Trump campaign is very much centered on demagogic rhetoric against immigrants, against Muslim-Americans, against black protest, against sort of America's non-white community.

The incubator for terrorism, after the Middle East, is Europe, partly because of proximity, partly because of the existence of large Muslim communities there.

Every person with a pulse has a responsibility to stand in solidarity with the Muslim community that is on the front lines fighting against groups like ISIS, both militarily and ideologically, every day, and now on the front line of standing up for civil liberties and civil rights to make America great. [They] are the best insurance for the safety of all Americans.

I think the Muslim community is now being asked to bear an unfair burden to save a great faith from the fundamentalists and a great nation from bigotry.

People care. Their hearts are open, but people don't know exactly what the Dreamers are going through, or what sanctuary cities are for, or what's positive about the American Muslim community. When you don't know a lot, you can't do a lot.

I could turn around as Wyatt Walker said to me about, not you personally, but about the whole Black Muslim movement. That if you go outside of New York City, Dr. [Martin Luther] King is known to 90 percent of the Negroes in the United States and is respected and, and is identified more or less with him, at least as a hero of one kind or another. That the Black Muslim, outside of one or two communities like New York, are unknown.

If the Muslim community in Michigan comes out strongly, I think they will make a difference.

They [American Muslim community] need to have close working cooperation with law enforcement in these communities, not be alienated and pushed away as some of Donald's [Trump] rhetoric, unfortunately, has led to.

Donald Trump has consistently insulted Muslims abroad, Muslims at home, when we need to be cooperating with Muslim nations and with the American Muslim community.

People came as immigrants from all over the world, and Hindu and Muslim and Buddhist and Sikh communities became part of the landscape of the U.S.

In 2012, those French Muslim people voted massively for Francois Hollande against Nicolas Sarkozy. With the results of elections getting even tighter, those votes can make the difference. I am obviously not in favour of a "community electorate," however, pressure is so great on them that I can easily understand how it can affect their votes.

Humanity is a community, I don't care if your black, your white, your Christian, your Jewish, your Muslim. We are all one community and heroes really make us see what's possible at any given time.

The second part of that war was that Muslims came from all over the country to Pakistan, and they met each other. For the first time those men had an awareness of the Islamic world as a whole, not of just Egypt or Algeria or Indonesia, but of what Muslims call the Uma, the Islamic community. And that's an extraordinarily important thing. And that emanated in Pakistan.

Our society is driven today by so much ethnic discord.

We have Black Lives Matter, which I praise and celebrate. We have the demagogues stereotyping Muslims and resurrecting racist stereotypes they used to visit on us. The larger goal is to show that we are all the same, we all come from Africa, and we all have the same larger family tree. It's about the fundamental unity of the human community.

Iraqi Kurds, out of desperate necessity, have forged one of the most watchful and vigilant anti-terrorist communities in the world. Terrorists from elsewhere just can't operate in that kind of environment. Al Qaeda members who do manage to infiltrate are hunted down like rats. This conservative Muslim society did a better job protecting me from Islamist killers than the U.S. military could do in the Green Zone in Baghdad.

Muslims are absolutely integrating into the United States.

You can go nearly any community and you find people opening up clinics that mostly non-Muslims go in to get services. They are feeding people who are hungry, American citizens, mostly people who are not Muslim. They`re running for office.

The fact is the enemy right now is within the Muslim community. A small percentage but it`s there.

We were always faced with questions like: What about a religious community like Milli Görüs, which is represented by the Islamic Council? And what about the Central Council of Muslims? But we don't wish to exclude people from the start.

In Germany representatives of the Islamic communities try to hijack children who are born here, along with the entire Islamic community, to prevent them from being influenced by the society which has taken them in. Children born here are like blank sheets on which you can write European or Islamic texts. Muslim representatives want to raise their children as if they don't even live in Europe.

There's no question that homophobia is rampant among the world's 1.

5 billion Muslims - but that doesn't negate the fact that there are huge groups of Muslims who have easily reconciled their faith and sexual orientation, like LGBT people in other faith communities.

It is impossible to deny that Christians and Muslims have a common agenda here: both faiths have at their heart the living image of a community raised up by God's call to reveal to the world what God's purpose is for humanity.

I have written on numerous occasions that there is no distinction in the American Muslim community between peaceful Muslims and jihadists. While Americans prefer to imagine that the vast majority of American Muslims are civic-minded patriots who accept wholeheartedly the parameters of American pluralism, this proposition has actually never been proven.

...what will be the outcome of this kind of thing? Holton predicts that "at best, the result could be Muslim enclaves in Western communities in which sharia supercedes native law." Or "at worst, sharia could start to creep into our lives and laws, changing our way of life little by little over time." That would be entirely in line with the stealth jihad goal of Islamizing American society.

I am certainly not a good Muslim. But I am able now to say that I am Muslim; in fact it is a source of happiness to say that I am now inside, and a part of the community whose values have always been closest to my heart.