Dr. King's policy was, if you are nonviolent, if you suffer, your opponent will see your suffering and will be moved to change his heart. That's very good. He only made one fallacious assumption. In order for nonviolence to work, your opponent must have a conscience. The United States has none.— Stokely Carmichael
Charming Nonviolence quotations
Non-violence is not inaction. It is not discussion. It is not for the timid or weak... Non-violence is hard work.
It was clear to me that if we allowed the Freedom Ride to stop at that point, just after so much violence had been inflicted, the message would have been sent that all you have to do to stop a nonviolent campaign is inflict massive violence.
One is called to live nonviolently, even if the change one works for seems impossible. It may or may not be possible to turn the US around through nonviolent revolution. But one thing favors such an attempt: the total inability of violence to change anything for the better
The choice is not between violence and nonviolence but between nonviolence and nonexistence.
I say from time to time that the vote is precious.
It's almost sacred. It is the most powerful nonviolent tool or instrument that we have in a democratic society. And we must use it.
Concerning non-violence: it is criminal to teach a man not to defend himself when he is the constant victim of brutal attacks.
The thing about nonviolence is that it spreads.
When you get people to participate in nonviolent action - whether it's a fast, a march, a boycott, or a picket line - people hear you, people see you, people are learning from that action.
Addiction should never be treated as a crime.
It has to be treated as a health problem. We do not send alcoholics to jail in this country. Over 500,000 people are in our jails who are nonviolent drug users.
I would say that I'm a nonviolent soldier.
In place of weapons of violence, you have to use your mind, your heart, your sense of humor, every faculty available to you...because no one has the right to take the life of another human being.
In the future no human being is to find peace in the enjoyment of happiness if others beside him are unhappy.
Every criticism, judgment, diagnosis, and expression of anger is the tragic expression of an unmet need.
One is called to live nonviolently, even if the change one works for seems impossible.
For mass struggles, nonviolence is essential.
All violence is the result of people tricking themselves into believing that their pain derives from other people and that consequently those people deserve to be punished.
If we want to reap the harvest of peace and justice in the future, we will have to sow seeds of nonviolence, here and now, in the present.
To me non-violence has come to represent a panacea for all the evils that surround my people, and, therefore, I am devoting all my energies towards the establishment of a society that should be based on its principles of truth and peace.
The power of unarmed nonviolence is any day far superior to that of armed force.
There is nothing surprising in a Muslim or a Pathan like me subscribing to the creed of nonviolence. It is not a new creed. It was followed fourteen hundred years ago by the Prophet all the time he was in Mecca.
The people in power will not disappear voluntarily, giving flowers to the cops just isn't going to work. This thinking is fostered by the establishment; they like nothing better than love and nonviolence. The only way I like to see cops given flowers is in a flower pot from a high window.
Instead of playing the game "Making Life Wonderful", we often play the game called "Who's Right". Do you know that game? It's a game where everybody loses.
Nonviolent resistance makes it possible for the Negro to remain in the South and struggle for his rights. The Negro's problem will not be solved by running away.
It takes four generations to recover from every act of violence.
The whole point of the kingdom of God is Jesus has come to bear witness to the true truth, which is nonviolent. When God wants to take charge of the world, he doesn't send in the tanks. He sends in the poor and the meek.
[I]t must be emphasized that nonviolent resistance is not a method for cowards;
it does resist. If one uses this method because he is afraid or merely because he lacks the instruments of violence, he is not truly nonviolent. This is why Gandhi often said that if cowardice is the only alternative to violence, it is better to fight.
Violent resistance and nonviolent resistance share one very important thing in common: They are both a form of theater seeking an audience to their cause.
The vision I see is not only a movement of direct democracy, of self- and co-determination and non-violence, but a movement in which politics means the power to love and the power to feel united on the spaceship Earth.
The principle of nonviolent resistance seeks to reconcile the truths of two opposites-Acquiescence and violence -while avoiding the extremes and immoralities of both.
Nonviolence is the answer to the crucial political and moral questions of our time: the need for man to overcome oppression and violence without resorting to oppression and violence. Man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love.
Jesus called for nonviolent resistance to Rome and just distribution of land and food. He was crucified because he threatened Roman stability -- not as a sacrifice to God for humanity's sins.
I want to appreciate you without judging.
Join you without invading. Invite you without demanding. Leave you without guilt.
All ideologies end up killing people.
If you separate love from nonviolence you turn nonviolence into an ideology, a gimmick. Structures that are not inhabited by justice and love have no liberating or reconciling force, and are never sources of life.
Abraham Lincoln freed the black man. In many ways, Dr. King freed the white man. How did he accomplish this tremendous feat? Where others - white and black - preached hatred, he taught the principles of love and nonviolence.
Any decent society has to be built on trust and love and the intelligent use of information and feelings. Education involves being able to practice those things as you struggle to build a decent society that can be nonviolent.
Punishment damages goodwill and self-esteem, and shifts our attention from the intrinsic value of an action to external consequences.