Orthodox Quotes Page 2

The writer is the Faust of modern society, the only surviving individualist in a mass age. To his orthodox contemporaries he seems a semi-madman.

...God will be 'all in all' (I Cor. 15:28) when we are no longer what we are now, a multiplicity of impulses and emotions, with little or nothing of God in us, but are fully like God , with room for God and God alone. This is the 'maturity' (cf. Col. 1:28) towards which we speed.

As a career, the business of an orthodox preacher is about as successful as that of a celluloid dog chasing an asbestos cat through hell.

The desire to rule is the mother of heresies.

One of the embarrassing problems for the early nineteenth-century champions of the Christian faith was that not one of the first six Presidents of the United States was an orthodox Christian.

I tell them I have worked 40 years to make the W.

S. platform broad enough for Atheists and Agnostics to stand upon, and now if need be I will fight the next 40 to keep it Catholic enough to permit the straightest Orthodox religionist to speak or pray and count her beads upon. (on women's suffrage)

A pure heart is perhaps one which has no natural propulsion towards anything in any manner whatsoever. When in its extreme simplicity such a heart has become like a writing-tablet beautifully smoothed and polished, God comes to dwell in it and writes there His own laws.

Strive with all your might to bring your interior activity into accord with God, and you will overcome exterior passions.

One should not seek among others the truth that can be easily gotten from the Church. For in her, as in a rich treasury, the apostles have placed all that pertains to truth, so that everyone can drink this beverage of life. She is the door of life.

If God suffers in the flesh when He is made man, should we not rejoice when we suffer, for we have God to share our sufferings? This shared suffering confers the kingdom on us. For he spoke truly who said, 'If we suffer with Him, then we shall also be glorified with Him' (Rom. 8:17).

Who is far from love is a bad state, and to be pitied.

He passes his days in a delirious dream, far from God, deprived of light, and he lives in darkness ... Whoever does not have the love of Christ is an enemy of Christ. He walks in darkness and is easily lead into any sin.

Do not say that faith in Christ alone can save you, for this is not possible if you do not attain love for Him, which is demonstrated by deeds. As for mere faith: "The demons also believe and tremble" (James, 2:19). The action of love consists in heartfelt good deeds toward one's neighbor, magnanimity, patience, and sober use of things.

Don't let your eyes look here and there, and don't look on someone elses' beauty, so that the devil will not conquer you with the help of your eyes.

Understand two thoughts, and fear them.

One says, "You are a saint," the other, "You won't be saved." Both of these thoughts are from the enemy, and there is no truth in them. But think this way: I am a great sinner, but the Lord is merciful. He loves people very much, and He will forgive my sins.

In all of our deeds God looks at the intention, whether we do it for His sake, or for the sake of some other intention.

As Christians we are here to affirm the supreme value of direct sharing, of immediate encounter -not machine to machine, but person to person, face to face.

We know that prayer in and of itself cannot save us, but carrying it out before God can. For when the Lord's eyes are upon us He sanctifies us, as the sun warms everything upon which it shines.

That I am a monk and you are a layman is of no importance .

.. rather that we are both in the light of the Holy Spirit ... Acquire peace, and thousands around you will be saved.

It is pointless for someone to say that he has faith in God if he does not have the works which go with faith. What benefit were their lamps to the foolish virgins who had no oil (Mt. 25:1-13), namely, deeds of love and compassion?

Through repentance the filth of our foul actions is washed away.

After this, we participate in the Holy Spirit, not automatically, but according to the faith, humility and inner disposition of the repentance in which our soul is engaged. For this reason it is good to repent each day as the act of repentance is unending.

This is the great work of a man: always to take the blame for his own sins before God, and toexpect temptation to his last breath.

One of those blocks (that prevent the 'Middle East from entering the mainstream of modernity') is the orthodox tenet that the Koran and the scriptures contain all the knowledge required to deal with the problems of contemporary society.

A man is eminent as long as he is orthodox. When he begins to think for himself he becomes a crank.

A humble man who lives a spiritual life, when he reads the Holy Scriptures, while relate all things to himself and not to others.

Whoever fears God stands above all manner of fear.

He has become a stranger to all the fear of this world and placed it far from himself, and no manner of trembling comes near him.

I don't believe that God is a fussy faultfinder in dealing with theological ideas. He who provides forgiveness for a sinful life will also surely be a generous judge of theological reflection. Even an orthodox theologian can be spiritually dead, while perhaps a heretic crawls on forbidden bypaths to the sources of life.

Intelligent men have no need to listen to much talk, but should attend only to that which is profitable and guided by God's will.

The fear of God illumines the soul, annihilates evil, weakens the passions, drives darkness from the soul and makes it pure. The fear of God is the summit of wisdom. Where it is not you will find nothing good. Whoever does not have the fear of God is open to diabolical falls.

The chief end of our life is to live in communion with God.

To this end the Son of God became incarnate, in order to return us to this divine communion, which was lost by the fall into sin. Through Jesus Christ, the Son of God, we enter into communion with the Father and thus attain our purpose.

... only the good deed done for Christ's sake brings us the fruits of the Holy Spirit. All that is not done for Christ's sake, even though it be good, brings neither reward in the future life nor the grace of God in this life. That is why our Lord Jesus Christ said: 'He who gathers not with Me scatters' (Lk. 11:23).

Remember that God, during your prayers, is watching for your affirmative answer to the question which He is inwardly asking you: 'Do you believe I am able to do this?' To which question you must from the depth of your heart reply, 'Yes, Lord'

The light of the Lord's transfiguration does not come into being or cease to be, nor is it circumscribed or perceptible to the senses, even though for a short time on the narrow mountain top it was seen by human eyes.

It is necessary for a Christian to fast, in order to clear his mind, to rouse and develop his feelings, and to stimulate his will to useful activity. These three human capabilities we darken and stifle above all by 'surfeiting, and drunkenness, and cares of this life' (Lk. 21:34).

Peace is truly the complete and undisturbed possession of what is desired.

The saints were people like all of us.

Many of them came out of great sins, but by repentance they attained the Kingdom of Heaven. And everyone who comes there comes through repentance, which the merciful Lord has given us through His sufferings.