We talk to each other in code. We said that 420 was a special number. It was a time. It was a date. It was a symbol for what we did for passive resistance.
— Rick Cusick
Unbelievable Passive Resistance quotations
Passive resistance is a sport for gentleman (and ladies)-just like the pursuit of war, a heroic enterprise for the ruling classes but a grievous burden on the rest.

The line of least resistance is to most people the lifeline.

Refuse to be a lazy Christian, and resist a passive, apathetic attitude.
Passive resistance seeks to rejoin politics and religion and to test all our actions in the light of ethical principles.
People resist exploitation. They resist as actively as they can, as passively as they must.

Passive resistance is a method of securing rights by personal suffering;
it is the reverse of resistance by arms.
I think leaders are incapable of the strength that passive resistance entails.
Non-violent resistance implies the very opposite of weakness.
Defiance combined with non-retaliatory acceptance of repression from one's opponents is active, not passive. It requires strength, and there is nothing automatic or intuitive about the resoluteness required for using non-violent methods in political struggle and the quest for Truth.

Dr. King used Gandhi's commitment to non-violence and to passive resistance.
His response was to fight it with the only weapons at hand—passive resistance and open displays of contempt.
There are more ideas on earth than intellectuals imagine.
And these ideas are more active, stronger, more resistant, more passionate than politicians think. We have to be there at the birth of ideas, the bursting outward of their force: not in books expressing them, but in events manifesting this force, in struggles carried on around ideas, for or against them. Ideas do not rule the world. But it is because the world has ideas... that it is not passively ruled by those who are its leaders or those who would like to teach it, once and for all, what it must think.

Firstly, as a Buddhist monk, I hold that violence is not good.
Secondly, I am a firm believer in the Gandian ethic of passive resistance. And thirdly, in reality, violence is not our strength.
The function of violence is to obtain reform by external means, the function of passive resistance, that is, soul-force, is to obtain it by growth from within, which, in its turn, is obtained by self-suffering, self-purification.
The most dangerous action a woman can take when faced with a criminal is to resist with her fists: That tends to annoy violent criminals, and the woman will very likely be seriously injured. But a woman who takes the advice of Handgun Control Inc. and passively submits is 2.5 times more likely to be injured than a woman who resists with a gun. So if you don't want to lie back and enjoy it, get a gun. Otherwise you may never become a mom.

Nothing so aggravates an earnest person as a passive resistance.
After meditating for some years, I began to see the patterns of my own behavior.
As you quiet your mind, you begin to see the nature of your own resistance more clearly, struggles, inner dialogues, the way in which you procrastinate and develop passive resistance against life. As you cultivate the witness, things change. You don't have to change them. Things just change.
It is because peaceful agitation and passive resistance are effective that I uphold them, and it is because force strengthens tyranny that I condemn it. War and Authority are companions; Peace and Liberty are companions. It is foolish in the extreme not only to resort to force before necessity compels, but especially to madly create the conditions that will lead to this necessity.

According to the National Crime Survey administered by the Bureau of the Census and the National Institute of Justice, it was found that only 12 percent of those who use a gun to resist assault are injured, as are 17 percent of those who use a gun to resist robbery. These percentages are 27 and 25 percent, respectively, if they passively comply with the felon's demands. Three times as many were injured if they used other means of resistance.