I think it's great that we have organisations like Greenpeace. In a pluralistic society, we want to have people who point out all the problems that the Earth could encounter. But we need to understand that they are not presenting a full and rounded view.— Bjorn Lomborg
Contentment Pluralistic quotations
A secure pluralistic society requires communities that are educated and confident both in the identity and depth of their own traditions and in those of their neighbours.
Pluralist societies are not accidents of history.
They are a product of enlightened education and continuous investment by governments and all of civil society in recognizing and celebrating the diversity of the world's peoples.
Canada is today the most successful pluralist society on the face of our globe, without any doubt in my mind... That is something unique to Canada. It is an amazing global human asset.
I believe that pluralistic secularism, in the long run, is a more deadly poison than straightforward persecution.
The reason a person is a republican is because something is wrong with them.
Again, that's science - that's neuroscience. You cannot be well adjusted, open-minded, pluralistic, enlightened and be a republican.
Roman Catholics don't like when their religion is mocked.
Christians don't like it. Jews don't like it. But this is what it takes to live in a pluralistic society. You have the right to offend and be offended.
The flaw in the pluralist heaven is that the heavenly chorus sings with a strong upper-class accent.
If the universalists are correct in saying that everyone is going to be in heaven regardless of what they believe, or the pluralists are correct that all religions lead to the same god, then the horrific death of Jesus Christ was completely unnecessary.
Today, local economies are being destroyed by the 'pluralistic,' displaced, global economy, which has no respect for what works in a locality. The global economy is built on the principle that one place can be exploited, even destroyed, for the sake of another place.
People get tired of talking about American exceptionalism, but I think this is an extraordinary thing about the United States, that we are a nation of immigrants, first of all, that is built upon a pluralistic society of native people that were here to begin with. The issue of diversity is really with us from the beginning.
What we pluralists have to do is to say to the people standing on the faith line, particularly the young ones, no, pluralism is the wish of the creator. It is the greatest opportunity for humanity.
What should be targeted is a concept of organic, and not just mechanic, democracy that preserves the rule of law, separation of powers, and that is participatory and pluralistic.
The totalitarians in the world are very, very small.
Only the smallest part of humanity wishes and acts upon the destruction of others. The pluralists are far larger. Those of us who believe in a world where we live together - we're far larger. The problem is we haven't made our case compelling across the world yet.
In other words, the bar should be maintained at the level of a pluralistic and participatory democracy.
Every other country where there's absolute chaos now, what is it? They're pluralistic without consensus. Look at almost every single country, from Syria, to Iraq, to Iran, Ukraine, no matter where it is. I just think it is totally counter to our tradition.
Bahaism gives you a pluralistic view, and a lot of aspects of Hinduism give you a moral framework with no accountability other than the karmic system. There's no linear movement or point of accountability toward God.
The single greatest world transformation would simply be the embrace of global reasonableness and pluralistic tolerance the global embrace of egoic-rationality (on the way to centauric vision-logic).
This Administration [of Barack Obama] favors a pluralistic world and respects cultural differences, so it's wrong for the West and American elitists to judge how women are treated under Sharia. I'm going too long on all this, but I choke up on the President's legacy of reaching out to the Muslim world. It's an emotional thing.
We live in a very pluralistic society today.
There are Buddhists, Hindus, Jews, atheists, Roman Catholics, Evangelical Christians, and Christians like me. There are a wide variety of religious expressions in this country. I think they all must be treated with respect and none of them must be given priority in the public arena.
Of course I'm a black writer. I'm not just a black writer, but categories like black writer, woman writer and Latin American writer aren't marginal anymore. We have to acknowledge that the thing we call literature is more pluralistic now, just as society ought to be. The melting pot never worked. We ought to be able to accept on equal terms everybody from the Hasidim to Walter Lippmann, from the Rastafarians to Ralph Bunche.
Tolerance is the price we pay for living in a free, pluralistic society.
The emphasis on the birth of Christ tends to polarize our pluralistic society and create legal and ethnic belligerence.
And I liked pluralist Australia. I got a taste for pluralist Australia. I like, I like Australians and I can't believe that they're going to go to hell because they tell a good dirty joke, you know.
When a leader correctly identifies real hurt and insecurity in our country and instead of addressing it, goes looking for somebody to blame, there is perhaps nothing more devastating to a pluralistic society.
Hosni Mubarak was the glue that held very leaderless and organic and very pluralistic mix of people together. Now that he's gone, there's a lot more debate and division about what happens next, which is healthy. We're essentially still under military dictatorship right now. The military rules the country. It can issue laws by decree.
It's very easy to co-opt subcultures, and I think that scene was very easily coopted, not just on a feminist level but on a capitalist level in general. It's hard to see now because, to me, now there are so many competing pluralistic subcultures.
I am on the side of pluralistic societies, and I will do whatever I can - by the best means available and any means necessary - to protect spaces that encourage open communication between people.
As we move toward the pluralist commonwealth, economic interventions that stabilize communities - for instance by localizing the flows of goods and services or by promoting worker ownership - not only have immediate practical benefits but provide the necessary preconditions for the growth and development of a renewed culture of sustainable democracy that can serve as the basis for still further transformations at larger scales.
The biblical writers didn't need to say everything;
they could assume some things. They didn't anticipate a day when even Jews and Christians would fall under influences of non-biblical religions, philosophies, and worldviews, to the extent that is now the case in our pluralistic culture and society.
We are living through an epochal shift.
If we aren't careful, the elementary foundations of our pluralistic democracy will be threatened.
When a church reaches up beyond its group and tries to enforce its standards upon a society that doesn't accept these standards, and perhaps for good reason, perhaps for bad reason, but anyway this is the problem we face in pluralistic society, that not necessarily every standard that every church tries to enforce upon the society is from the society's standpoint a good standard.
Malcolm X envisions a broad-based pluralistic united front, which is spearheaded by the Nation of Islam, but mobilizing integrationist organizations, non-political organizations, civic groups, all under the banner of building black empowerment, human dignity, economic development, political mobilization.
We are called to serve the common good by engaging with political and other institutions, even in our pluralistic society. We bring to that effort Christ's command to love and the grace that helps us live that love.
A new India which realizes its destiny in the framework of an open society, in the framework of an open economy, respecting all fundamental human freedoms great respect for pluralistic, inclusive value system. I think that's what unites India and the United States. And I do hope that working together, our two countries can write a new chapter in the history of our relationship.