Wake up! If you knew for certain you had a terminal illness--if you had little time left to live--you would waste precious little of it! Well, I'm telling you...you do have a terminal illness: It's called birth. You don't have more than a few years left. No one does! So be happy now, without reason--or you will never be at all.
— Dan Millman
Astounding Terminally Ill quotations
I did not fully understand the dread term 'terminal illness' until I saw Heathrow for myself.

I think those who have a terminal illness and are in great pain should have the right to choose to end their own life, and those that help them should be free from prosecution.

All suffering is caused by the illusion of separateness, which generates fear and self-hatred, which eventually causes illness. You are the master of your life. You can do much more than you thought you could, including cure yourself of a "terminal illness".
We've all got a terminal illness. It's called life.
We all just realized that I am terminally ill and I'm dying and I would just prefer to die with less pain and less suffering.

Wouldn't it be great,as Scott Peck suggests, if all medical students had to undergo the symptoms and feeling of a spectrum of illnesses. From acute infections to terminal cancer - and Kuru, the laughing sickness. Just a month for each exposure, controlled of course, and a good heavy dose of excruciating pain. So they'll know what that feels like.
Do not proffer sympathy to the mentally ill;
it is a bottomless pit. Tell them firmly, "I am not paid to listen to this drivel - you are a terminal fool!" Otherwise, they make you as crazy as they are.
I pray that politicians, lawmakers and religious leaders have the courage to support the choices terminally ill citizens make in departing Mother Earth with dignity and love.

Depression and hopelessness are not the only reasons terminally ill patients wish to end their lives. Many individuals see nothing undignified about choosing to end their lives at the time and manner of their choosing - and many view such a choice as the meaningful culmination of a good life.
With terminal illness, your fate is sealed.
Morally, we're more comfortable with a situation where you don't cause death, but you hasten it. We think that's a bright line. Comparing the U.S. with Switzerland, where assisted suicide is legal for patients suffering 'intolerable health problems.'
Even if you have a terminal disease, you don't have to sit down and mope.
Enjoy life and challenge the illness that you have.

There's probably no experience more alienating than fame, other than a terminal illness, where you actually find yourself in a situation that nobody around you can relate to.
When you spend as much time as I do with wounded warriors and their families, and terminally ill kids and their families, you are humbled and powerfully inspired by their courage and positive energy to live your life to the absolute best you can everyday. It will wake you up really fast to never stop believing.
Suppose there were groups of secularists at hospitals who went round the terminally ill and urged them to adopt atheism: 'Don't be a mug all your life. Make your last days the best ones. People might suppose this was in poor taste.

Circulating through the children's ward and seeing terminally ill kids, heads shaved, smiling and having a ball despite the tubes and needles sticking into them, I thought: What do I have to worry about? If God takes me, at least I've lived for 35 years.
The families who chose me to take their terminally ill kids on their last hunts in life many times over the years know and love the real Ted Nugent. That they decide I'm good enough to take part in such a spiritual and emotional moment in their lives proves that I am good enough.
We all know to feel sympathy for those who've suffered from drug addiction, child abuse, and terminal illness, so the set up elicits an emotional response that the story itself very well may not earn. Energy generated by the fiction itself is likely to produce more light.
From personal experience, I completely agree that it is often easier to go for monotone sadness. When I was starting out, I wrote a gazillion short stories that ran the gamut of human suffering - drug addiction, child abuse, terminal illness, loved ones dying by all manner of misfortune, etc. In hindsight, it's clear that I mistook the power of the situation for the power of the story.
By more than two to one Americans do not consider what Kevorkian did, injecting a terminally ill patient with legal drugs at the patient's request, to be the same as murder. You may want to note that laws are not supposed to be enforced on the basis of public opinion polls.
Having a go at kids with a terminal illness is really beyond the pale, absolutely beyond the pale.
None of us really either know the circumstances of our death or are likely to exert as much control over it as we would like to, but we can certainly have a little more say in it if we are terminally ill than we have at the moment. That's the element of dignity, but sure, life is very hard to organise even when you are fit and healthy.
Theres very few things that tear me up and get me, but kids, especially terminally ill kids or kids with diseases... gets me every time.
I had, in my legal practice, often encountered really shocking examples of the devastating impact of the costs of long-term medical care on meagre incomes. And, just before I was elected, I had my own personal experience in paying very considerable bills for my mother's terminal illness.
A woman (Terri Schiavo) was healthy. There was brain damage, there was no question. But from a health point of view, she was not terminally ill.
People usually survive their illnesses, but the paper work eventually does them in. Filing a claim for insurance is terminal.
If I learnt anything at all about terminal illness in my research, it's that the experience is different for everyone. I do believe that life becomes concentrated when it's boundaried and that death is the biggest boundary of all.
The right to a good death is a basic human freedom.
The [2006-JAN] Supreme Court's decision to uphold aid in dying allows us to view and act on death as a dignified moral and godly choice for those suffering with terminal illnesses.
Consider the lilies of the field. Look at the fuzz on a baby's ear. Read in the backyard with the sun on your face. Learn to be happy. And think of life as a terminal illness because if you do you will live it with joy and passion, as it ought to be lived.
The world of the terminally ill is the world of neither the living nor the dead.
I have watched others since I watched my father, and always with a sense of their strangeness. They sit and speak, and are spoken to, and listen, and even smile, but in spirit they have already moved away from us and there is no way we can enter their shadowy no-man’s-land.