Acquire the habit of speaking to God as if you were alone with Him, familiarly and with confidence and love, as to the dearest and most loving of friends.— Alphonsus Liguori
The most sublime Alphonsus Liguori quotes that may be undiscovered and unusual
It often happens that we pray God to deliver us from some dangerous temptation, and yet that God does not hear us, but permits the temptation to continue troubling us. In such a case, let us understand that God permits even this for our greater good.
There is a practice that is most powerful in keeping us united with God.
That practice is the constant recollection of His presence.
He who wishes to find Jesus should seek Him, not in the delights and pleasures of the world, but in mortification of the senses.
There is nothing more pleasing to God, than to see a soul who patiently and serenely bears whatever crosses it is sent; this is how love is made, by putting lover and loved one on the same level. . . A soul who loves Jesus Christ desires to be treated the way Christ was treated-desires to be poor, despised and humiliated.
When we have to reply to anyone who has insulted us, we should be careful to do it always with gentleness. A soft answer extinguishes the fire of wrath.
True charity consists in doing good to those who do us evil, and in thus winning them over.
There is no one, after God, who loves us as much as this most loving Mother does.
Let us thank God for having called us to His holy faith.
It is a great gift, and the number of those who thank God for it is small.
If you embrace all things in this life as coming from the hands of God, and even embrace death to fulfill His holy will, assuredly you will die a saint.
If we should be saved and become saints, we ought always to stand at the gates of the Divine mercy to beg and pray for, as an alms, all that we need.
Those who say the Rosary daily and wear the Brown Scapular and who do a little more, will go straight to Heaven.
Woe to those who despise devotion to Mary! .
.. The soul cannot live without having recourse to Mary and recommending itself to her. He falls and is lost who does not have recourse to Mary.
We must practice modesty, not only in our looks, but also in our whole deportment, and particularly in our dress, our walk, our conversation, and all similar actions.
"Happy he that knows Thee, even if he knows nothing else," says St.
Augustine. If we knew all the sciences and knew not how to love Jesus Christ, our knowledge shall profit us nothing to eternal life. But if we know how to love Jesus Christ, we shall know all things, and shall be happy for eternity.
Mary obtains salvation for all who have recourse to her.
Oh! If all sinners had recourse to Mary, who would ever be lost? ... He who is protected by her will be saved; he who is not will be lost.
He who embraces the cross and bears it with patience lightens the weight of the cross. Indeed, the weight itself becomes a consolation; for God abounds with grace to all those who carry the cross with good will in order to please him.
Love tends to union with the object loved.
Now Jesus Christ loves a soul that is in a state of grace with immense love; He ardently desires to unite Himself with it. That is what Holy Communion does
When we see a beautiful object, a beautiful garden, or a beautiful flower, let us think that there we behold a ray of the infinite beauty of God, who has given existence to that object.
It is a great mistake, as we have already remarked, to be afraid of Him and to act in His presence like a timid and craven slave trembling with fright before his master.
He who suffers in patience, surfers less and saves his soul.
He who suffers impatiently, suffers more and loses his soul.
What does it cost us to say: "My God help me! Have mercy on me!" Is there anything easier than this? And this little will suffice to save us if we be diligent in doing it.
Nothing else is required than to act toward God, in the midst of your occupations, as you do, even when busy, toward those who love you and whom you love.
Let us, at any rate, give heed to suffer joyfully the crosses that God sends us, because they all, if we are saved, will become for us eternal joys. When infirmities, pains, or any adversities afflict us, let us lift up our eyes to heaven and say, "One day all these pains will have an end, and after them I hope to enjoy God forever."
If, on a rare occasion, it is necessary to speak with some severity in order to make a grievous crime felt, we should always, at the conclusion of the rebuke, add some kind words. We must heal wounds, as the Samaritan did, with wine and oil. But as oil floats above all other liquors, so meekness should predominate in all our actions.
The means for maintaining perfect love is to accomplish frequent acts of love.
Fire is kindled by the wood we cast into it and love is enkindled by acts of love.
A true servant of Mary cannot be lost.
Let us read the lives of the saints; let us consider the penances which they performed, and blush to be so effeminate and so fearful of mortifying our flesh.
Of all devotions, that of adoring Jesus in the Blessed Sacrament is the greatest after the sacraments, the one dearest to God and the one most helpful to us.
In temptations against chastity, the spiritual masters advise us, not so much to contend with the bad thought, as to turn the mind to some spiritual, or, at least, indifferent object. It is useful to combat other bad thoughts face to face, but not thoughts of impurity.
The more a person loves God, the more reason he has to hope in Him.
This hope produces in the Saints an unutterable peace, which they preserve even in adversity, because as they love God, and know how beautiful He is to those who love Him, they place all their confidence and find all their repose in Him alone.
Let us make up for lost time. Let us give to God the time that remains to us.
What is it that renders death terrible? Sin. We must therefore fear sin, not death.
A soul who loves Jesus Christ desires to be treated the way Christ was treated-desires to be poor, despised, and humiliated.
In the Great Deluge in the days of Noah, nearly all mankind perished, eight persons alone being saved in the Ark. In our days a deluge, not of water but of sins, continually inundates the earth, and out of this deluge very few escape. Scarcely anyone is saved.
After the love which we owe Jesus Christ, we must give the chief place in our heart to the love of His Mother Mary.
With such thoughts in your mind, now that you have resolved to love Him and please Him with all your strength, your only fear should be to fear God too much and to place too little confidence in Him.
The way to Heaven is straight and narrow: they who wish to arrive at that place of bliss by walking in the paths of pleasure shall be disappointed; and therefore few reach it, because few are willing to use violence to themselves in resisting temptations.
All would wish to be saved and to enjoy the glory of paradise;
but to gain heaven, it is necessary to walk in the straight road that leads to eternal bliss. This road is the observance of the divine commandments. Hence, in his preaching, the Baptist exclaimed: Make straight the way of the Lord.
In cold and heat, in rain and wind, the soul united to God says, "I want it to be warm, to be cold, windy, to rain, because God wills it."
We must show charity towards the sick, who are in greater need of help.
Let us take them some small gift if they are poor, or, at least let us go and wait on them and comfort them.
I Love Jesus Christ and that is why I am on fire with the desire to give Him souls, first of all my own, and then an incalculable number of others.
God is displeased at the diffidence of souls who love Him sincerely and whom He Himself loves.
But You never reject a repentant and humble heart.
Mary having co-operated in our redemption with so much glory to God and so much love for us, Our Lord ordained that no one shall obtain salvation except through her intercession.
A person may be Baptized, and yet not born again to grace, in consequence of not having the necessary dispositions at Baptism.
Let us remember the devil labors hard to disturb us at the time of recollection in order to make us abandon it. Let him then who omits mental prayer on account of distractions be persuaded that he gives delight to the devil.
O God-Man present in this sacrament for me - what a comfort, what a privilege to know I kneel before God! And to think that this God loves me!... Mary, my mother, help me to love him in return
It would be the greatest delight of the seraphs to pile up sand on the seashore or to pull weeds in a garden for all eternity, if they found out such was God's will. Our Lord himself teaches us to ask to do the will of God on earth as the saints do it in heaven: "Thy will be done on earth as it is in heaven."
True, He is infinite Majesty, but He is also infinite Goodness and infinite Love. There can be no greater Lord than God; neither can there be a more ardent lover than He.