If you struggle with issues of documentation, issues of your health care, issues of whether or not you'll be punished for being open about who you are, those things affect how you can be employed or not employed, how you can get an apartment or not get an apartment, how it is that you feel free or not free.— Amber Hollibaugh
The most informative Amber Hollibaugh quotes that are life-changing and eye-opening
I think desire gives us - imagination - as well as actually often we pay a terrible price for it. Women are punished around their sexuality and perceived to be immoral if they practice a certain kind of promiscuous sexuality. It's a very different thing still if you're a guy, if you're a woman and you're straight.
If you want to be backed by corporations so that you're elected mayor, then it's going to be very problematic for you to support a living wage campaign that would shift the minimum wage to something else.
If you're a person with resources who is LGBT, you may have some problems with that - but, frankly, you'll probably have an apartment. If you're poor, if you're transgender, if you're a person of color, if you're HIV positive and you're homeless, the ability to act on desire, the ability to be safely somewhere to make love with anybody that you want to make love with is unlikely.
For a political movement to not understand that sexuality is a profound component of both how people are oppressed and how people dream, is not to recognize the reality of political power and where it's centered.
I think that white people are not seen as people with racial histories.
No political movement can avoid the reality of desire in its midst.
Every office building is full of the illicit affairs, the unwanted pregnancies, the crises that happen in human lives.
We're targeted as LGBTQ people because we make people nervous around sex and we practice desire or have the possibility of practicing desire in magical and very, very profound ways. We shouldn't be giving up the possibility of articulating the claim of our body and the claim of our desire as something distinctive and erotically profound.
Frankly, sex work and stripping is very good if you have radical politics.
You can go to meetings all night long.
Is it different to come out now than it was to come out thirty-five years ago? Sometimes. But if you come out now and you come from poverty and you come from racism, you come from the terror of communities that are immigrant communities or communities where you're already a moving target because of who you are, this is not a place where it's any easier to be LGBT even if there's a community center in every single borough.
The economy is not removed from the way you live out your private life.
My father is a gypsy. He traveled in caravans and was branded by the Ku Klux Klan. You know I have a history about race in my family that has very much to do with the other things that you name about poverty, about class, about access - or lack of it.
Being respectful of extraordinary work that has happened in the last thirty-five years is not the same thing as it reflecting my values. I'm not sorry that gays can now enter the military and I'm not sorry that we can marry, but frankly I come from a moment in time, a radical vision in time that never made marriage or the military my criteria of success.
I'm a high femme lesbian who loves butch women.
That erotic identity has an enormous amount to do with how I live my life, who I live my life with and what it is we can or can't do.
In a different moment, in the 60s and 70s, I did believe we were going to succeed - that we were going to create a revolution, that America was going to be a completely transformed nation state and that there would be an amazingly different set of beliefs; that this country would reflect. And I thought that that was the fulfillment of the American democratic dream and I believed in it passionately.
There's a profound price to the incorrect assumption that LGBTQ movements are white, male and wealthy. That is not a good thing to be dealing with if you're in the midst of a conversation where the recession profoundly impacts you at the same time because people say well, "Really? What's your issue? I mean you all have money. You all have access."
Everyone's always told about politics you have to be practical, but I actually think that's not true, you actually have to hold to a dream... and desire is part of that dream.
I didn't come out and pay a really painful price often, to be LGBT, to not claim my sexuality at the same time. It's not all right with me to not talk about it so I don't make anybody nervous.
Issues of the economy are profoundly affected by how you live out sexual orientation and gender identity.
If you can't do anything but fight, so every single solitary thing, every single solitary day, then the privilege of dreaming becomes something that only a few people have.
In women's shelters the kind of clothes that women are given to go to job interviews are all girl clothes: little heels, little skirt. If you're gender nonconforming, you're a lesbian, you're not going to put those clothes on to go to a job interview.
If I'm fighting for the possibility of having a kind of desire and possibility, that right now is not too likely, it gives me a different kind of engagement with the future, than if I say, "sex doesn't matter; it's private."
I think social change work is some of the most extraordinary dreaming that any of us have the possibility of doing.
Sex may be private in the way that you make love, but it's not private in the context of the world we live in.
I became a part of the Civil Rights movement early on and that has really shaped a great deal of my thinking.
To take on the question of race in America and believe that you could transform this country so that it would actually be a place that was welcoming for everyone that was here, including dealing with the history of slavery and the kind of oppression this country is based on, that's an amazing moment to begin to find your own political ideals.
I think that the power of a political vision is deeply engaged with the possibility of how you can live out the liberation that you seek and part of that vision is very much about desire, about the erotic.
I was a commie and I fought about Marxism and class and race and it informed everything I did.
In some ways, the challenge of staying political is to stay a dreamer at the same time.
We gain power in our refusal to accept less than we deserve.
I feel really - actually - quite terrified about the world as it now exists.
The kind of sucking the world dry for a dollar seems to me to be even worse (though it was hard for me to imagine 30 years ago that it could get worse) and the idea that bling and profit over human beings is really more and more a credible idea; people don't even examine it with any kind of question: I find that really terrifying.
We're impacted by all the intersections of our identities and those then are reflected on what our choices are.