Bhagat Singh was an Indian revolutionary who fought for Indian independence from the British Raj. He was a prominent figure in the Indian independence movement and is remembered for his revolutionary activities, such as his participation in the killing of a British police officer and his hunger strike in jail. He was executed at the age of 23, and is remembered as a martyr in India today.
What is the most famous quote by Bhagat Singh ?
Merciless criticism and independent thinking are the two necessary traits of revolutionary thinking.— Bhagat Singh
What can you learn from Bhagat Singh (Life Lessons)
- Bhagat Singh's life and work demonstrate the power of self-sacrifice and dedication to a cause. He was willing to give up his own life for the cause of Indian independence, showing the importance of standing up for what you believe in.
- He also showed the importance of non-violent civil disobedience in the pursuit of justice, and the power of collective action in the face of oppression.
- Finally, he showed that even in the face of adversity, it is possible to remain committed to your ideals and to never give up.
The most attractive Bhagat Singh quotes that will inspire your inner self
Following is a list of the best quotes, including various Bhagat Singh inspirational quotes, and other famous sayings by Bhagat Singh.
Revolution is an inalienable right of mankind.
Freedom is an imperishable birth right of all. Labor is the real sustainer of society, the sovereignty of the ultimate destiny of the workers.
Every tiny molecule of Ash is in motion with my heat I am such a Lunatic that I am free even in Jail.
Love always elevates the character of man. It never lowers him, provided love be love
The aim of life is no more to control the mind, but to develop it harmoniously;
not to achieve salvation here after, but to make the best use of it here below
They may kill me, but they cannot kill my ideas.
They can crush my body, but they will not be able to crush my spirit.
The people generally get accustomed to the established order of things and begin to tremble at the very idea of a change. It is this lethargical spirit that needs be replaced by the revolutionary spirit.
Force when aggressively applied is "violence" and is, therefore, morally unjustifiable, but when it is used in the furtherance of a legitimate cause, it has its moral justification. The elimination of force at all costs in Utopian.
The sanctity of law can be maintained only so long as it is the expression of the will of the people.
Heroic quotes by Bhagat Singh
I emphasize that I am full of ambition and hope and of full charm of life.
But I can renounce all at the time of need, and that is the real sacrifice.
The dirty alliance between religious preachers and possessors of power brought the boon of prisons, gallows, knouts and above all such theories for the mankind.
'Revolution' does not necessarily involve sanguinary strife nor is there any place in it for individual vendetta. It is not the cult of the bomb and the pistol. By 'Revolution' we mean that the present order of things, which is based on manifest injustice, must change.
For mass struggles, nonviolence is essential.
Society must fight against this belief in God as it fought against idol worship and other narrow conceptions of religion. In this way man will try to stand on his feet. Being realistic, he will have to throw his faith aside and face all adversaries with courage and valour. That is exactly my state of mind.
By Revolution, we mean the ultimate establishment of an order of society which may not be threatened by such breakdown, and in which the sovereignty of the proletariat should be recognized and a world federation should redeem humanity from the bondage of capitalism and misery of imperial wars.
The elimination of force at all costs is Utopian and the new movement which has arisen in the country and of whose dawn we have given a warning is inspired by the ideals which Guru Gobind Singh and Shivaji, Kamal Pasha and Reza Khan, Washington and Garibaldi, Lafayette and Lenin preached.
Non-violence is backed by the theory of soul-force in which suffering is courted in the hope of ultimately winning over the opponent. But what happens when such an attempt fail to achieve the object? It is here that soul-force has to be combined with physical force so as not to remain at the mercy of tyrannical and ruthless enemy.
Quotations by Bhagat Singh that are daring and revolutionary
The spirit of Revolution should always permeate the soul of humanity, so that the reactionary forces may not accumulate to check its eternal onward march
I ask why your Omnipotent God does not hold a man back when he is about to commit a sin or offence. It is child’s play for God. Why did He not kill war lords? Why did He not remove the fury of war from their minds? In this way God could have saved humanity from great calamity and horror.
If the deaf are to hear, the sound has to be very loud.
When we dropped the bomb, it was not our intention to kill anybody. We have bombed the British Government. The British must quit India and make her free.
One should not interpret the word “Revolution” in its literal sense.
Various meanings and significances are attributed to this word, according to the interests of those who use or misuse it. For the established agencies of exploitation it conjures up a feeling of blood stained horror. To the revolutionaries it is a sacred phrase.
...as I reject the old time beliefs, it is not a matter of countering belief with belief, rather I can challenge the efficacy of old beliefs with sound arguments. We believe in nature and that human progress depends on the domination of man over nature. There is no conscious power behind it. This is our philosophy.
'Study' was the cry that reverberated in the corridors of my mind.
Study to enable yourself to face the arguments advanced by opposition. Study to arm yourself with arguments in favor of your cult. I began to study.
There is tension all over the country. The party in Bengal has done substantial work. They have eliminated a few officers. The Englishmen are terrified. As a result, they have started sending their families to Britain. After some time, they will realise that they cannot exercise authority over India.
In the future society, i.e. the communist society that we want to build, we are not going to establish charity institution, as there shall be no needy or poor, and no alms-giving and alms-taking.
The martyrdom of Lalaji has shaken the Congressmen. Pandit Jawahar Lal Nehru is planning something solid to be presented for adoption in the coming session of the Congress, but I am not sure if he would be able to do something.
Revolution did not necessarily involve sanguinary strife. It was not a cult of bomb and pistol. They may sometimes be mere means for its achievement.
I will climb the gallows gladly and show to the world as to how bravely the revolutionaries can sacrifice themselves for the cause.
I am still not at all in favour of offering any defence. Even if the court had accepted that petition submitted by some of my co-accused regarding defence, etc., I would not have defended myself.
...by crushing individuals, they cannot kill ideas.
Lovers, Lunatics and poets are made of same stuff.
I have altogether failed to comprehend as to how undue pride or vain-gloriousness could ever stand in the way of a man believing in God.
I have always been of opinion that all the political workers should be indifferent and should never bother about the legal fight in the law courts and should boldly bear the heaviest possible sentences inflicted upon them. They may defend themselves but always from purely political considerations and never from a personal point of view.
A rebellion is not a revolution. It may ultimately lead to that end.
I am a man and all that affects mankind concerns me
We must make it clear that revolution does not merely mean an upheaval or a sanguinary strife. Revolution necessarily implies the programme of systematic reconstruction of society on new and better adapted basis after complete destruction of the existing state of affairs (i.e., regime).
I had only one idea before me throughout the trial, i.e. to show complete indifference towards the trial in spite of serious nature of the charges against us.
L. Ram Saran Das was a member of the revolutionary party which was held responsible for many a violent deed. But this by no means proves that revolutionaries are bloodthirsty monsters, seeking pleasure in destruction.
I never had any desire to defend myself, and never did I seriously think about it.
If the deaf are to hear the sound has to be very loud
In times of great necessity, violence is indispensable.
My applications submitted to the Tribunal regarding my interview during the hunger strike were misinterpreted, and it was published in the press that I was going to offer defence, though in reality I was never willing to offer any defence.
We become pitiable and ridiculous when we imbibe an unreasoned mysticism in our life without any natural or substantial basis. People like us, who are proud to be revolutionary in every sense, should always be prepared to bear all the difficulties, anxieties, pain and suffering which we invite upon ourselves by the struggles initiated by us and for which we call ourselves revolutionary.
Life is lived on its ownother's shoulders are used only at the time of funeral.
It is easy to kill individuals but you cannot kill the ideas.
Those revolutionaries who have, by chance, escaped the gallows should live and show to the world that they cannot only embrace gallows for the ideal but also bear the worst type of tortures in the dark, dingy prison cells.
All the political movements of our country that have hitherto played any important role in our modern history had been lacking in the ideal at the achievement of which they aimed. Revolutionary movement is no exception.
Our entire family is replete with sentiments of patriotism. Uncle Swarna Singh left for his heavenly abode in jail in 1910, two or three years after my birth. Uncle Ajit Singh is leading the life of an exile in foreign countries.
Man acts only when he is sure of the justness of his action, as we threw the bomb in the Legislative Assembly
If, as you believe there is an Almighty, Omnipresent, Omniscient God, who created the earth or universe, please let me know, first of all, as to why he created this world. This world which is full of woe and grief, and countless miseries, where not even one person lives in peace....Where is God? What is He doing? Is He getting a diseased pleasure out of it? A Nero! A Genghis Khan! Down with Him!