Rose Wilder Lane was an American journalist, travel writer, novelist, and political theorist. She was the daughter of Laura Ingalls Wilder, best known for her Little House on the Prairie book series. Lane was a major proponent of libertarianism and is considered to be one of the founders of the modern libertarian movement.
What is the most famous quote by Rose Wilder Lane ?
Happiness is something that comes into our lives through doors we don't even remember leaving open.— Rose Wilder Lane
What can you learn from Rose Wilder Lane (Life Lessons)
- Rose Wilder Lane taught that life is about taking risks and embracing change. She encouraged people to be independent and to pursue their dreams, no matter the obstacles.
- She also emphasized the importance of hard work and self-reliance, believing that these qualities are essential for success.
- Finally, Lane taught that life is about learning and growing, and that we should never stop striving to be better versions of ourselves.
The most jittery Rose Wilder Lane quotes that are free to learn and impress others
Following is a list of the best quotes, including various Rose Wilder Lane inspirational quotes, and other famous sayings by Rose Wilder Lane.
A kiss without a mustache is like an egg without salt.
As an American I am of course fundamentally opposed to democracy and to anyone advocating or defending democracy, which in theory and practice is the basis of socialism.
Men in Government monopolize the necessary use of force;
they are not using their energies productively; they are not milking cows. To get butter, they must use guns; they have nothing else to use.
There is a city myth that country life was isolated and lonely;
the truth is that farmers and their families then had a richer social life than they have now. They enjoyed a society organic, satisfying and whole, not mixed and thinned with the life of town, city and nation as it now is.
Nothing whatever but the constitutional law, the political structure, of these United States protects any American from arbitrary seizure of his property and his person, from the Gestapo and the Storm Troops, from the concentration camp, the torture chamber, the revolver at the back of his neck in a cellar.
I am now a fundamentalist American; give me time and I will tell you why individualism, laissez-faire and the slightly restrained anarchy of capitalism offer the best opportunities for the development of the human spirit.
It was not seen that woman's place was in the home until she began to go out of it; the statement was a reply to an unspoken challenge, it was attempted resistance to irresistible change.
I'm not "filled with my art". I ain't got no art. I've got only a kind of craftsman's skill, and make stories as I make biscuits or embroider underwear or wrap up packages.
Advocacy quotes by Rose Wilder Lane
no one in a group of three is the same person he (she, it) is in a group of two.
No more than he is the same in a group of two as he is alone.
Plants and animals repeat routine, but men who are not restrained will go into the future like explorers into a new country.
The question is whether personal freedom is worth the terrible effort, the never-lifted burden and risks of self-reliance.
That way of life against which my generation rebelled had given us grim courage, fortitude, self-discipline, a sense of individual responsibility, and a capacity for relentless hard work.
The Democratic Party is now a political mechanism having a genuine political principle: national socialism.
Constant repetition dulls receptivity.
Making the best of things is... a damn poor way of dealing with them. My whole life has been a series of escapes from that quicksand.
I came out of the Soviet Union no longer a communist, because I believed in personal freedom.
Quotations by Rose Wilder Lane that are activism and writing
Writing fiction is an endless and always defeated effort to capture some quality of life without killing it.
An Old World revolution is only a movement around a motionless center;
it never breaks out of the circle. Firm in the center is belief in Authority.
Our quilts were more than useful, they had the faint sentimentality of a pressed flower. And no more beauty. We did not value them for their appearance, but for the memories in them, for their good wearing qualities and the thrift they represented.
As novices, we think we're entirely responsible for the way people treat us.
I have long since learned that we are responsible only for the way we treat people.
Life is a thin narrowness of taken-for-granted, a plank over a canyon in a fog.
Houses are the abiding joys; they are the most emotion-stirring of all things. An automobile is regarded with fond affection, a typewriter becomes the inseparable companion, clothes can stir sentimentality, and the bit of bric-a-brac is a toy one would weep to see torn away - but houses are real, deep, emotional things. How much excitement in the cutting of a window, what enormous importance in the angle of a roof!
Life is a thin narrowness of taken-for-granted, a plank over a canyon in a fog.
There is something under our feet, the taken-for-granted. A table is a table, food is food, we are we - because we don't question these things. And science is the enemy because it is the questioner. Faith saves our souls alive by giving us a universe of the taken-for-granted.
I can imagine nothing more wonderful than always wanting to keep a man. It's this NOT wanting to keep them, and yet not quite being able to disentangle one's self, never quite having the ruthlessness to stike at the hands on the gunwale with an oar until they let go - that's the horrible thing.
No state, no government exists. What does in fact exist is a man, or a few men, in power over many men.
All men are brothers and each man is free.
The longest lives are short; our work lasts longer.
The prairies were dust. Day after day, summer after summer, the scorching winds blew the dust and the sun was brassy in a yellow sky. Crop after crop failed. Again and again the barren land must be mortgaged for taxes and food and next year's seed. The agony of hope ended when there was not harvest and no more credit, no money to pay interest and taxes; the banker took the land. Then the bank failed.
Two deep human desires were at war ... the longing for stability, for form, for permanence, which in its essence is the desire for death, and the opposing hunger for movement, change, instability and risk, which are life. Men came from the east and built these American towns because they wished to go no farther, and the towns they built were shaped by the urge to go onward.
The first twenty years of my life were wasted. I didn't fit my environment, and I didn't know any other.
I ask myself, 'why am I so lazy?' and am too lazy to reply.
What I can't understand is, how can anybody figure now that the government can support us, when we support the government.
The real protection of life and property, always and everywhere.
Curiosity is the hunger of the human mind.
Anyone who says that economic security is a human right, has been to much babied. While he babbles, other men are risking and losing their lives to protect him. They are fighting the sea, fighting the land, fighting disease and insects and weather and space and time, for him, while he chatters that all men have a right to security and that some pagan god -- Society, The State, The Government, The Commune -- must give it to them. Let the fighting men stop fighting this inhuman earth for one hour, and he will learn how much security there is.
We are never aware of the present; each instant of living becomes perceptible only when it is past, so that in a sense we do not live at all, but only remember living.
The need for Government is the need for force; where force is unnecessary, there is no need for Government.
I am too sick to work and haven't money enough to last 2 months and pay income tax. I want to keep going but do not see quite how, and there is no alternative - rather than justify my mother's 25-year dread of my "coming back on her, sick," I must kill myself. If she has to pay funeral costs, at least she will cut them to the bone and I will not be here to endure her martyrdom and prolong it by living.
I so much like real things - the realities that come naturally from the depths of us like - what shall I say? - the way trees grow, from some inner essential principle of them, just expressing itself.
I somehow always have this idea that as soon as I can get through this work that's piled up ahead of me, I'll really write a beautiful thing. But I never do. I always have the idea that someday, somehow, I'll be living a beautiful life.