Winona LaDuke is an American environmentalist and political activist. She is an Anishinaabeg activist and works to protect the land and water of Indigenous communities. She is also a leader of the White Earth Land Recovery Project, a reservation-based land recovery organization in Minnesota.
What is the most famous quote by Winona LaDuke ?
Someone needs to explain to me why wanting clean drinking water makes you an activist, and why proposing to destroy water with chemical warfare doesnt make a corporation a terrorist.— Winona LaDuke
What can you learn from Winona LaDuke (Life Lessons)
- Winona LaDuke is an inspiring example of how one person can make a difference in the world. She has shown that it is possible to fight for the rights of Indigenous people and the environment, and to make real progress towards a better future.
- LaDuke's work has demonstrated the importance of standing up for what you believe in and being willing to fight for the causes you care about. She has also highlighted the need to prioritize environmental protection and respect for Indigenous rights.
- From LaDuke's example, we can learn that we all have the power to make a difference, and that we must take action to protect the planet and the rights of Indigenous people.
The most proven Winona LaDuke quotes that are easy to memorize and remember
Following is a list of the best Winona LaDuke quotes, including various Winona LaDuke inspirational quotes, and other famous sayings by Winona LaDuke.
Power is not brute force and money; power is in your spirit. Power is in your soul. It is what your ancestors, your old people gave you. Power is in the earth; it is in your relationship to the earth.
We are a part of everything that is beneath us, above us, and around us.
Our past is our present, our present is our future, and our future is seven generations past and present.
Water is life. We are the people who live by the water. Pray by these waters. Travel by the waters. Eat and drink from these waters. We are related to those who live in the water. To poison the waters is to show disrespect for creation. To honor and protect the waters is our responsibility as people of the land.
Let us be the ancestors our descendants will thank.
The difference between a white man and an Indian is this- A white man wants to leave money to his children. An Indian wants to leave forests.
In the end, there is no absence of irony: the integrity of what is sacred to Native Americans will be determined by the government that has been responsible for doing everything in its power to destroy Native American cultures.
What gives these corporations like CONOCO, SHELL, EXXON, DIASHAWA, ITT, RIO TINTO ZINC, and the WORLD BANK a right which supercedes or is superior to my human right to live on my land, or that of my family, my community, my nation, our nations, and to us as women?
Ojibwe prophecy speaks of a time during the seventh fire when our people will have a choice between two paths. The first path is well worn and scorched. The second path is new and green. It is our choice as communities and as individuals how we will proceed.
Advocacy quotes by Winona LaDuke
What we all need to do is find the wellspring that keeps us going, that gives us the strength and patience to keep up this struggle for a long time.
The only compensation for land is land.
It's time to transition beyond our fossil fuel addiction to a just economy based on green jobs, renewable energy, and local organic food.
To native peoples, there is no such thing as the first, second, and third worlds; there is only an exploiting world ... whether its technological system is capitalist or communist ... and a host world. Native peoples, who occupy more land, make up the host world.
Our forests are not for toilet paper.
They are worth more standing than cut. That deserves to be defended, not only by native peoples but also by environmentalists.
I see a lot of damage to Mother Earth.
I see water being taken from creeks where water belongs to animals, not to oil companies.
We must keep these waters for wild rice, these trees for maple syrup, our lakes for fish, and our land and aquifers for all of our relatives - whether they have fins, roots, wings, or paws.
The essence of the problem is about consumption, recognizing that a society that consumes one-third of the world's resources is unsustainable. This level of consumption requires constant intervention into other people's lands. That's what's going on.
Quotations by Winona LaDuke that are sustainability and justice
In the time of the sacred sites and the crashing of ecosystems and worlds, it may be worth not making a commodity out of all that is revered.
The aboriginal peoples of Australia illustrate the conflict between technology and the natural world succinctly, by asking, 'What will you do when the clever men destroy your water?' That, in truth, is what the world is coming to.
What our Seventh Generation will have is a consequence of our actions today.
Mother Earth needs us to keep our covenant.
We will do this in courts, we will do this on our radio station, and we will commit to our descendants to work hard to protect this land and water for them. Whether you have feet, wings, fins, or roots, we are all in it together.
Native communities are focal points for the excrement of industrial society.
Native people - about two-thirds of the uranium in the United States is on indigenous lands. On a worldwide scale, about 70 percent of the uranium is either in Aboriginal lands in Australia or up in the Subarctic of Canada, where native people are still fighting uranium mining.
It's time to respect the treaties our ancestors signed and care for our land, water, and cultures so that they remain healthy for our future generations.
The military is the largest polluter in the country, and so you have a lot of military waste contaminating reservations - as, for example, on the Skull Valley Goshute Reservation, where 5,000 sheep died in some kind of experimental military nerve gas test 10 years ago. Many of our communities are dealing with that kind of waste, and an absence of political will to clean them up.
I would like to see as many people patriotic to a land as I have seen patriotic to a flag.
I’m not a patriot to a flag, I’m a patriot to a land.
The Lockean assumption that if we put our labor to it then it becomes our own is totally fallacious. We have to figure out how to leave things alone, and build an economic system that's not built on a linear model, but instead on a cyclical model, because that's the natural world - it's cyclical and not linear. That is going to take a lot of transformation.
Post office closures in the Dakotas and Minnesota will impact many communities‚ but the White Earth reservation villages‚ and other tribal towns of Squaw Lake‚ Ponemah‚ Brookston in Minnesota‚ and Manderson‚ Wounded Knee and Wakpala (South Dakota) as well as Mandaree in North Dakota will mean hardships for a largely Native community.
There is no social-change fairy. There is only change made by the hands of individuals.
It is essential to collectively struggle to recover our status as Daughters of the Earth. In that is our strength, and the security, not in the predator, but in the security of our Mother, for our future generations. In that we can insure our security as the Mothers of our Nations.
I find that I have more allies on the left than on the right, and that is because the left is, by and large, filled with people who are challenging the present paradigm and power structure. I’m interested in totally transforming the structure that exists now, because it is not sustainable.
If we build a society based on honoring the earth, we build a society which is sustainable, and has the capacity to support all life forms.
Brothers and Sisters: Our ancient homeland is spotted today with an array of chemical dumps. Along the Niagara River, dioxin, a particularly deadly substance, threatens the remaining life there and in the waters which flow from there. Forestry departments spray the surviving forests with powerful insecticides to encourage tourism by people seeking a few days or weeks away from the cities where the air hangs heavy with sulphur and carbon oxides.
I don’t understand all the nuances of the women’s movement.
But I do understand that there are feminists who want to challenge the dominant paradigm, not only of patriarchy, but of where the original wealth came from and the relationship of that wealth to other peoples and the earth. That is the only way that that I think you can really get to the depth of the problem.
You've got to get people to believe that change is possible... You have to show that you can fight things successfully even if you don't win.