Quarreling over food and drink, having neither scruples nor shame, not knowing right from wrong, not trying to avoid death or injury, not fearful of greater strength or of greater numbers, greedily aware only of food and drink - such is the bravery of the dog and boar.

— Xunzi

The most satisfaction Xunzi quotes that will transform you to a better person

If the quickness of the mind and the fluency of the tongue are too punctilious and sharp, moderate them in your activity and rest.

60

A person is born with feelings of envy and hate.

If he gives way to them, they will lead him to violence and crime, and any sense of loyalty and good faith will be abandoned.

47

Music is a fantastic peacekeeper of the world, it is integral to harmony, and it is a required fundamental of human emotion.

45

If there is no dull and determined effort, there will be no brilliant achievement.

41

The petty man is eager to make boasts, yet desires that others should believe in him. He enthusiastically engages in deception, yet wants others to have affection for him. He conducts himself like an animal, yet wants others to think well of him.

36

Since the nature of people is bad, to become corrected they must be taught by teachers and to be orderly they must acquire ritual and moral principles.

34

Human nature is evil, and goodness is caused by intentional activity.

32

Pride and excess bring disaster for man.

30

When people lack teachers, their tendencies are not corrected;

when they do not have ritual and moral principles, then their lawlessness is not controlled.

25

The person attempting to travel two roads at once will get nowhere.

23

Human nature is such that people are born with a love of profit If they follow these inclinations, they will struggle and snatch from each other, and inclinations to defer or yield will die.

19

Sacrifices are concerned with the feelings of devotion and longing.

14

About Xunzi

Quotes 47 sayings
Profession Philosopher

Those whose character is mean and vicious will rouse others to animosity against them.

10

In antiquity the sage kings recognized that men's nature is bad and that their tendencies were not being corrected and their lawlessness controlled.

9

I once tried standing up on my toes to see far out in the distance, but I found that I could see much farther by climbing to a high place.

9

Sacrifice is a state of mind in which our thoughts turn with longing [toward Heaven, the Ancestors], It is the supreme expression of loyalty, love, and respect.

8

If the blood humor is too strong and robust, calm it with balance and harmony.

8

Therefore, a person should first be changed by a teacher's instructions, and guided by principles of ritual. Only then can he observe the rules of courtesy and humility, obey the conventions and rules of society, and achieve order.

7

If knowledge and foresight are too penetrating and deep, unify them with ease and sincerity.

7

If what the heart approves conforms to proper patterns, then even if one's desires are many, what harm would they be to good order?

5

If the impulse to daring and bravery is too fierce and violent, stay it with guidance and instruction.

5

Thus, anybody who follows this nature and gives way its states will be led into quarrels and conflicts, and go against the conventions and rules of society, and will end up a criminal.

5

If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.

5

When you concentrate on agriculture and industry and are frugal in expenditures, Heaven cannot impoverish your state.

4

There are successful scholars, public-spirited scholars, upright scholars, cautious scholars, and those who are merely petty men.

4

The rigid cause themselves to be broken; the pliable cause themselves to be bound.

4

Thus, that one can find no place to walk through the breadth of the earth is not because the earth is not tranquil but because the danger to every step of the traveler lies generally with words.

3

Now it is human nature to want to eat to ones fill when hungry, to want to warm up when cold, to want to rest when tired. These all are a part of people's emotional nature.

3

When a man sees something desirable, he must reflect on the fact that with time it could come to involve what is detestable. When he sees something that is beneficial, he should reflect that sooner or later it, too, could come to involve harm.

3

The coming of honor or disgrace must be a reflection of one's inner power.

3

The nature of man is evil; what is good in him is artificial.

3

If you wish to see the thousand years, look at today;

if you wish to understand the millionfold, then look at the one or the two.

3

Whether the gentleman is capable or not, he is loved all the same;

conversely the petty man is loathed all the same.

3

The drum is surely the lord of music, is it not?

0

Mencius said that human nature is good. I disagree with that.

0

Man's nature is evil; goodness is the result of conscious activity.

0

They are done merely for ornament. ... the common people regard them as supernatural.

0

Not having heard something is not as good as having heard it;

having heard it is not as good as having seen it; having seen it is not as good as knowing it; knowing it is not as good as putting it into practice.

0

The noble person uses things; the lesser man is used by things.

0

Men of all social stations live together: they are equal in their desires, yet vary in their methods; they are equal in their passions, yet different in their intelligence; that is their nature-given vitality.

0

You look upon the seasons with expectation and await them: wy not seize the seasonal opportunities and exploit them?

0

Human nature is what Heaven supplies.

0

Misery is evil; quarreling, a misfortune. There is only one possibility of avoiding both: a clear division of society. [Otherwise] the strong tyrannize the weak, the intelligent frighten the stupid, the inferior resist the superior, and the young mock the old.

0

Human nature refers to what is in people but which they cannot study or work at achieving.

0

One must remember equality, yet also be aware of difference, for if the people are allowed to act as it pleases them without coming up against displeasure, if one gives rein to its desires without setting [any] limit, it becomes confused and can no longer take delight in anything.

0

I once tried thinking for an entire day, but I found it less valuable than one moment of study.

0
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