20+ David Bentley Hart Quotes On God, Religion And Faith

David Bentley Hart is an American Christian theologian, philosopher, and writer. He is best known for his works on the philosophy of religion, the history of early Christian thought, and the defense of traditional Christian orthodoxy. He is the author of several books, including The Beauty of the Infinite and Atheist Delusions. Following is our collection on famous quotes by David Bentley Hart on god, religion, faith.

The gospel of a God found in broken flesh, humility, and measureless charity has defeated all the old lies, rendered the ancient order visibly insufficient and even slightly absurd, and instilled in us a longing for transcendent love so deep that-if once yielded to-it will never grant us rest anywhere but in Christ. — David Bentley Hart

God's love, and hence the love with which we come to love God, is eros and agape at once: a desire for the other that delights in the distance of otherness. — David Bentley Hart

true philosophical atheism must be regarded as a superstition, often nurtured by an infantile wish to live in a world proportionate to one's own hopes or conceptual limitations. — David Bentley Hart

Wisdom is the recovery of innocence at the far end of experience. — David Bentley Hart

The one reality you can't evade is personal experience. — David Bentley Hart

The current fashion in belligerent atheism usually involves flinging condemnation around with a kind of gallant extravagance, more or less in the direction of all faiths at once, with little interest in precise aim. — David Bentley Hart

God's pleasure--the beauty creation possesses in his regard--underlies the distinct being of creation, and so beauty is the first and truest word concerning all that appears within being; beauty is the showing of what is; God looked upon what he had wrought and saw that it was good. — David Bentley Hart

Evidence for or against God, if it is there, saturates every moment of the experience of existence, every employment of reason, every act of consciousness, every encounter with the world around us. — David Bentley Hart

Lest we forget, the birth of modern physics and cosmology was achieved by Galileo, Kepler and Newton breaking free not from the close confining prison of faith (all three were believing Christians, of one sort or another) but from the enormous burden of the millennial authority of Aristotelian science. The scientific revolution of the sixteenth and seventeenth centuries was not a revival of Hellenistic science but its final defeat. — David Bentley Hart

The reason the very concept of God has become at once so impoverished, so thoroughly mythical, and ultimately so incredible for so many modern persons is not because of all the interesting things we have learned over the past few centuries, but because of all the vital things we have forgotten. — David Bentley Hart

physics explains everything, which we know because anything physics cannot explain does not exist, which we know because whatever exists must be explicable by physics, which we know because physics explains everything. There is something here of the mystical. — David Bentley Hart

Christians, indeed, have a special obligation not to forget how great and how inextinguishable the human proclivity for violence is, or how many victims it has claimed, for they worship a God who does not merely take the part of those victims, but who was himself one of them, murdered by the combined authority and moral prudence of the political, religious, and legal powers of human society. — David Bentley Hart

Christianity has from its beginning portrayed itself as a gospel of peace, a way of reconciliation (with God, with other creatures), and a new model of human community, offering the 'peace which passes understanding' to a world enmeshed in sin and violence. (1) — David Bentley Hart

Christians, for instance, are not, properly speaking, believers in religion; rather, they believe that Jesus of Nazareth, crucified under Pontius Pilate, rose from the dead and is now, by the power of the Holy Spirit, present to his church as its Lord. — David Bentley Hart

Popular atheism is not a philosophy but a therapy. — David Bentley Hart

Christ is a persuasion, a form evoking desire, and the whole force of the gospel depends upon the assumption that this persuasion is also peace: that the desire awakened by the shape of Christ and his church is one truly reborn as agape, rather than merely the way in which a lesser force succumbs to a greater, as an episode in the endless epic of power. (3) — David Bentley Hart

But, in fact, materialism is among the most problematic of philosophical standpoints, the most impoverished in its explanatory range, and among the most willful and (for want of a better word) magical in its logic, even if it has been in fashion for a couple of centuries or more. — David Bentley Hart

Empiricism in the sciences is a method; naturalism in philosophy is a metaphysics; and the latter neither follows from nor underlies the former. — David Bentley Hart

For, after all, if it is from Christ that we are to learn how God relates himself to sin, suffering, evil, and death, it would seem that he provides us little evidence of anything other than a regal, relentless, and miraculous enmity; sin he forgives, suffering he heals, evil he casts out, and death he conquers. And absolutely nowhere does Christ act as if any of these things are part of the eternal work or purposes of God. — David Bentley Hart

The world is unable to provide any account of its own actuality, and yet there it is all the same. — David Bentley Hart

Life Lessons by David Bentley Hart

1. David Bentley Hart's work emphasizes the importance of understanding the complexity of the human experience. He encourages readers to explore the depths of our shared humanity and to recognize the power of compassion and empathy.
2. Hart's writing also emphasizes the importance of recognizing the interconnectedness of all life and the need to respect the environment. He encourages readers to be mindful of the consequences of their actions and to strive for a more equitable and just world.
3. Hart's work serves as a reminder that we are all responsible for our actions and that we must strive to create a more just and equitable world for all. He encourages us to be mindful of our impact on the environment and to recognize the interconnectedness of all life.