43+ Frank Moore Cross Quotes On Suffering, Prayer And Biblical Scholarship

Frank Moore Cross is an American biblical scholar and professor emeritus of Hebrew and other Oriental languages at Harvard University. He is considered one of the world's leading experts on the Dead Sea Scrolls, having published several books on the topic. He is also a specialist in the history and literature of ancient Israel and ancient Judaism. Following is our collection on famous quotes by Frank Moore Cross on life, suffering, love.

Top 10 Frank Moore Cross Quotes

1. We are thrown back on the text, for the most part. Archaeology can give us background. It doesn't either confirm or disprove the Bible, but it may illuminate it.
2. My own interest is far more in the Hebrew Bible. My religion is more personally related to the Hebrew Bible than it is to the New Testament.
3. The Garden of Eden presents the same story: If you want to make yourself gods, you'll find you're akin to the animals.
4. If I ever write a book on "How True Is the Bible?" I'll have to start out by saying that archaeology is not the way to find out; that it has very little to say.
5. Frank [Moore Cross], publicly dissects the text but he has a private, passionate relationship to the text that he doesn't often speak of publicly.
6. My father was a Social Gospel, far-left liberal, and to some degree a mystic. But we did not have Bible readings; we had prayers.
7. I try to look at the texts and say: Is there a way that I can find history in the texts and separate it from what may be the mythological elements, and I don't find any rules for that.
8. There was certainly an old law code which stands behind the earliest form of Deuteronomy. Presumably that is what was lost.
9. We want to live in ambiguity. This is the human condition.
10. There are surely many legitimate approaches to Biblical literature, and I think that it depends very much on one's experience and temperament which way one deals primarily with Biblical material.

Frank Moore Cross Short Quotes

• What is public for you, Elie [Wiesel], is private for Frank [Moore Cross], and the reverse.
• You have miracles [in the Hebrew Bible], yes, but they're not the work, normally, of demons.
• I grew up in a household in which the Bible played very little role.
• I would not speak of Judaism as a Talmudic or Rabbinic religion. It's a Biblical religion.
• With the Hebrew Bible, you're living in an austere world.
• I became intimately acquainted with the Bible only as a theological student.
• I have a concordance to the Talmud at home, which I have to use.
• The Bible is one, Old and New, in my particular tradition.
• The text says Deuteronomy was lost, but you say it was written then.
• The history of interpretation [of the Bible] is fascinating; but that is something else.

Frank Moore Cross Famous Quotes And Sayings

I have referred to [Rabbi Shlomo ben Isaac] on occasion, but I doubt that you will find his name in any of my indices. In my view, he is important in the history of interpretation; and that is a subject I have not approached directly. — Frank Moore Cross

When you come to the New Testament you can't even swing a cat without hitting three demons and two spirits. And magic becomes something that is everywhere. In the Hebrew Bible this sort of thing doesn't go on. — Frank Moore Cross

The Hebrew Bible defines Judaism. It's certainly true that the Talmudic interpretations become authoritative and normative, but they are interpretations of the Hebrew Bible. So that is always there. — Frank Moore Cross

I prefer to have all of this apparatus - historical, literary, critical - and then, beyond initial innocence and naiveté, to try to achieve a new innocence, a new naiveté. — Frank Moore Cross

I do think that the Josianic return to the archaic form of the Passover is appropriate and, indeed, historical. Josiah does go back to a different, earlier tradition, the time of a central sanctuary in which the law code was read. But then there were accretions to the Book of Deuteronomy. — Frank Moore Cross

In fact, we're both [with Elie Wiesel] engaged with the text. We search for different things, we find different things. There is a side of what he does that I'd like to do, a bit more privately. I'm not sure he is as interested in history, as I am. — Frank Moore Cross

[Sacrifice of Isaac] is a major theme of the so-called Elohist [one authorial strand in the Pentateuch]. It is marked by all of his linguistic characteristics, and so on. We cannot determine what is historical and what isn't. As literary critics, we would understand the importance of this for understanding life, destiny. But the historical question must be left with a question mark. — Frank Moore Cross

It has been said that in order to pursue the history of Biblical interpretation, you must include the whole philosophy of the West, which informs it at every stage. — Frank Moore Cross

Certainly professionally, yes [I was interested more in history]. And literary criticism, the structure of poetry. But it is primarily as a historian that I work, although text criticism and literary criticism are very much a part of my interests. — Frank Moore Cross

Happily, I come out of a Calvinist tradition in which the Hebrew Bible carries as much authority as the New Testament. No different weight is given to one or the other. — Frank Moore Cross

Israel defined its God and its relation to that God in existential, relational terms. They did not, until quite late, approach the question of one God in an abstract philosophical way. — Frank Moore Cross

Elie [Wiesel], when you ask, "Why do I want to know," I'm trying to grab the holy. And I'm getting thrown back. — Frank Moore Cross

[The story of Adam and Eve] it's poetry. One must interpret it as poetry. The first 11 chapters of Genesis [the Primeval History] are absolutely remarkable. — Frank Moore Cross

I find it exciting to get any historical material from the ground. As you know, I love to put ancient Israel and its literature into their ancient contexts. And to rebuild - that is, to me, a very exciting historical task. — Frank Moore Cross

I think we may very well, in many areas, get likelihood, but not certitude. We don't want certitude anyway, do we? — Frank Moore Cross

It fascinates me to analyze these things and, yes, to see layers in the texts and the building up of Biblical literature. I think this provides insights that one simply does not get by the direct approach. — Frank Moore Cross

If one attempts to achieve deity or to have the holy, he is thrown back; he is refused. His language is taken from him. He can no longer even communicate. That's the Tower of Babel. — Frank Moore Cross

I guess what this is reflecting is my own search for answers that I can't find. Frank [Moore Cross] and I have examined a lot of archaeological materials in the hope of finding out. — Frank Moore Cross

Furthermore, I think there was, in fact, a celebration of Passover in the era of the Judges in which the epic was recited in the context of the central sanctuary. That tradition was displaced by the Feast of Enthronement beginning in the Solomonic era. — Frank Moore Cross

I find myself a little uncomfortable in the New Testament environment. And this is also true of what I would call late Judaism, the Judaism of the Second Temple and later. — Frank Moore Cross

My father's religious life was not Biblically centered. He was a saintly man, whom I could never emulate, so I went into scholarship rather than into the kind of pastoral activity that he pursued. — Frank Moore Cross

I sense that what you two [Elie Wiesel and Frank Moore Cross] share is that you each have a public relationship to the Biblical text and a somewhat private relationship to the Biblical text. — Frank Moore Cross

That is to say, the inspiration, the interpretive richness of the text is what Elie [Wiesel] does publicly, and his interest in history is his private reserve; he knows that he is not an expert in dissecting the text the way Frank [Moore Cross] does. — Frank Moore Cross

Life Lessons by Frank Moore Cross

1. Frank Moore Cross's work emphasizes the importance of understanding the historical context of the Bible in order to properly interpret its meaning.
2. He also stresses the importance of using multiple sources in order to better understand the Bible, including archaeological evidence and ancient Near Eastern texts.
3. Finally, Cross emphasizes the importance of using critical thinking when interpreting the Bible, rather than relying solely on traditional interpretations.