The Spirit of prayer makes us so intimate with God that we scarcely pass through an experience before we speak to Him about it, either in supplication, in sighing, in pouring out our woes before Him, in fervent requests, or in thanksgiving and adoration.— Ole Hallesby
The most promising Ole Hallesby quotes that will transform you to a better person
Listen, my friend! Your helplessness is your best prayer.
It calls from your heart to the heart of God with greater effect than all your uttered pleas. He hears it from the very moment that you are seized with helplessness, and He becomes actively engaged at once in hearing and answering the prayer of your helplessness.
To pray is to let God into our lives.
He knocks and seeks admittance, not only in the solemn hours of secret prayer. He knocks in the midst of your daily work, your daily struggles, your daily grind. That is when you need Him most.
Prayer and helplessness are inseparable.
Only he who is helpless can truly pray. Your helplessness is your best. prayer.
There come times when I have nothing more to tell God.
If I were to continue to pray in words, I would have to repeat what I have already said. At such times it is wonderful to say to God, "May I be in Thy presence, Lord? I have nothing more to say to Thee, but I do love to be in Thy presence."
Be sure to remember that nothing in your daily life is so insignificant and so inconsequential that the Lord will not help you by answering your prayer.
As impossible as it is for us to take a breath in the morning large enough to last us until noon, so impossible is it to pray in the morning in such a way as to last us until noon. Let your prayers ascend to Him constantly, audibly or silently, as circumstances throughout the day permit.
Helplessness is your best prayer. It calls from your heart to the heart of God with greater effect than all your uttered pleas.
Our prayer life will become restful when it really dawns upon us that we have done all we are supposed to do when we have spoken to Him about it. From the moment we have left it with Him, it is His responsi-bility.
Jesus is not made of stone. He is moved to happiness every time He sees that you appreciate what He has done for you. Grip His pierced hand and say to Him, "I thank Thee, Savior , because Thou hast died for me." Thank Him likewise for all the other blessings He has showered upon you from day to day.
It is God's will not only to hear our prayer, but to give us the best and the richest answer which He, the almighty and omniscient God, can devise. He will send us the answer when it will benefit us and His cause the most.
Pray a little each day in a childlike way for the Spirit of prayer.
If you feel that you know, as yet, very little concerning the deep things of prayer and what prayer really is, then pray for the Spirit of prayer. There is nothing He would rather do than unveil to you the grace of prayer.
The more helpless you are, the better you are fitted to pray, and the more answers to prayer you will experience.
Begin to realize more and more that prayer is the most important thing you do.
You can use your time to no better advantage than to pray whenever you have an opportunity to do so, either alone or with others; while at work, while at rest, or while walking down the street. Anywhere!
Prayer brings a good spirit in our homes.
For God hears prayer. Heaven itself would come down to our homes. And even though we who constitute the home all have our imperfections and our failings, our home would, through God's answer to prayer, become a little paradise.
A humble and contrite heart knows that it can merit nothing before God, and that all that is necessary is to be reconciled to one's helplessness and let our holy and almighty God care for us, just as an infant surrenders himself to his mother's care.
See to it, night and day, that you pray for your children.
Then you will leave them a great legacy of answers to prayer, which will follow them all the days of their life. Then you may calmly and with a good conscience depart from them, even though you may not leave them a great deal of material wealth.
The purpose of fasting is to loosen to some degree the ties which bind us to the world of material things and our surroundings as a whole, in order that we may concentrate all our spiritual powers upon the unseen and eternal things.
The secret prayer chamber is a bloody battleground.
Here violent and decisive battles are fought out. Here the fate of souls for time and eternity is determined, in quietude and solitude.
Pray for whatsoever you will. In the name of Jesus you have permission, not only to stand in the presence of God, but also to pray for everything you need.
Helplessness becomes prayer the moment that you go to Jesus and speak candidly and confidently with him about your needs. This is to believe.
It is the will of our heavenly Father that we should come to Him freely and confidently and make known our desires to Him, just as we would have our children come freely and of their own accord and speak to us about the things they would like to have.
When prayer is a struggle, do not worry about the prayers that you cannot pray.
You yourself are a prayer to God at that moment. All that is within you cries out to Him, and He hears all the pleas that your suffering soul and body are making to Him with groanings which cannot be uttered.
Helplessness is the real secret and the impelling power of prayer.
As white snowflakes fall quietly and thickly on a winter day, answers to prayer will settle down upon you at every step you take, even to your dying day. The story of your life will be the story of prayer and answers to prayer.
By prayer we couple the powers of Heaven to ou helplessness, the powers which can capture strongholds and make the impossible, possible.
When we go to our meeting with God, we should go like a patient to his doctor, first to be thoroughly examined and afterwards to be treated for our ailment. Then something will happen when you pray.
Nothing means so much to our daily prayer life as to pray in the name of Jesus.
If we fail to do this, our prayer life will either die from discouragement and despair or become simply a duty which we feel we must perform.
It is not necessary to maintain a conversation when we are in the presence of God. We can come into His presence and rest our weary souls in quiet contemplation of Him. Our groanings, which cannot be uttered, rise to Him and tell Him better than words how dependent we are upon Him.
God alone fully understands what each one of us needs;
we make mistakes continually and pray for things which would be harmful to us if we received them. Afterwards we see our mistakes and realize that God is good and wise in not giving us these things, even though we plead ever so earnestly for them.
Without faith there can be no prayer, no matter how great our helplessness may be. Helplessness united with faith produces prayer.
Prayer can assume very different forms, from quiet, blessed contemplation of God, in which eye meets eye in restful meditation, to deep sighs or sudden exclamations of wonder, joy, gratitude or adoration.
When you enter your secret chamber, take plenty of time before you begin to speak. Let quietude wield its influence upon you. Let the fact that you are alone assert itself. Give your soul time to get released from the many outward things. Give God time to play the prelude to prayer for the benefit of your distracted soul.
We should say to God as we mingle with our dear ones each day, "God, give them each Thy blessing. They need it, because they live with me, and I am very selfish and unwilling to sacrifice very much for them, although I do love them.
My praying friend, continue to make known your desires to God in all things.
... Let Him decide whether you are to receive what you ask for or not.
When we succeed in truly thanking God, we feel good at heart.
The reason is that we have been created to give glory to God, now and for-evermore. And every time we do so, we feel that we are in harmony with His plans and purposes for our lives. Then we are truly in our element. That is why it is so blessed.
It is only when we pray for something according to the will of God that we have the promise of being heard and answered.
To pray is nothing more involved than to open the door, giving Jesus access to our needs and permitting Him to exercise His own power in dealing with them.
Prayer is a condition of mind, an attitude of heart, which God recognizes as prayer whether it manifests itself in quiet thinking, in sighing or in audible words.
Prayer is the conduit through which power from heaven is brought to earth.
The shower of answers to your prayers will continue to your dying hour.
Nor will it cease then. When you pass out from beneath the shower, your dear ones will step into it. Every prayer and every sigh which you have uttered for them and their future welfare will, in God's time, descend upon them as a gentle rain of answers to prayer.
To pray is to let Jesus come into our hearts.
We need to learn to know Him so well that we feel safe when we have left our difficulties with Him. To know in that way is a prerequisite of all true prayer.
To pray is to open the door unto Jesus and admit Him into your distress.
Your helplessness is the very thing which opens wide the door unto Him and gives Him access to all your needs.
If we pray for anything according to the will of God, we already have what we pray for the moment we ask it. We do not know exactly when it will arrive; but we have learned to know God through the Spirit of God, and have learned to leave this in His hands, and to live just as happily whether the answer arrives immediately or later.
My helpless friend, your helplessness is the most powerful plea which rises up to the tender father-heart of God. You think that everything is closed to you because you cannot pray. My friend, your helplessness is the very essence of prayer.
Prayer is something deeper than words.
It is present in the soul before it has been formulated in words. And it abides in the soul after the last words of prayer have passed over our lips.
When we in prayer seek only the glorification of the name of God, then we are in complete harmony with the Spirit of prayer. Then our hearts are at rest both while we pray and after we have prayed. Then we can wait for the Lord.
When it becomes clear to us that prayer is a part of our daily program of work, it will also become clear to us that we must arrange our daily program in such a way that there is time also for this work, just as we set aside time for other necessary things, such as eating and dressing.
We should not be afraid, when praying to God, to give expression to a definite desire, even though we are in doubt at the time we are praying whether it is really the right thing to pray for or not.