The ones who have a voice must speak for those who are voiceless.— Oscar Romero
The most almighty Oscar Romero quotes that are life-changing and eye-opening
A church that doesn't provoke any crises, a gospel that doesn't unsettle, a word of God that doesn't get under anyone’s skin, a word of God that doesn't touch the real sin of the society in which it is being proclaimed — what gospel is that?
I do not believe in death without resurrection.
If they kill me I will rise again in the people of El Salvador.
Aspire not to have more, but to be more.
When the church hears the cry of the oppressed it cannot but denounce the social structures that give rise to and perpetuate the misery from which the cry arises.
We are workers, not master builders, ministers, not messiahs.
We are prophets of a future not our own.
You can tell the people that if they succeed in killing me, that I forgive and bless those who do it. Hopefully, they will realize they are wasting their time. A bishop will die, but the church of God, which is the people, will never perish.
There is no dichotomy between man and God's image.
Whoever tortures a human being, whoever abuses a human being, whoever outrages a human being, abuses God's image.
Let us not tire of preaching love; it is the force that will overcome the world. Let us not tire of preaching love. Though we see that waves of violence succeed in drowning the fire of Christian love, love must win out; it is the only thing that can.
Beautiful is the moment in which we understand that we are no more than an instrument of God; we live only as long as God wants us to live; we can only do as much as God makes us able to do; we are only as intelligent as God would have us be.
When we speak for the poor, please note that we do not take sides with one social class. What we do is invite all social classes, rich and poor, without distinction, saying to everyone let us take seriously the cause of the poor as though it were our own.
Peace is the product of justice and love.
Even when they call us mad, when they call us subversives and communists and all the epithets they put on us, we know we only preach the subversive witness of the Beatitudes, which have turned everything upside down.
The absolute desire of 'having more' encourages the selfishness that destroys communal bonds among the children of God. It does so because the idolatry of riches prevents the majority from sharing the goods that the Creator has made for all, and in the all-possessing minority it produces an exaggerated pleasure in these goods.
"Peace is not the product of terror or fear.
Peace is not the silence of cemeteries. Peace is not the silent result of violent repression. Peace is the generous, tranquil contribution of all to the good of all. Peace is dynamism. Peace is generosity. It is right and it is duty."
I will not tire of declaring that if we really want an effective end to violence we must remove the violence that lies at the root of all violence: structural violence, social injustice, exclusion of citizens from the management of the country, repression. All this is what constitutes the primal cause, from which the rest flows naturally.
The church would betray its own love for God and its fidelity to the gospel if it stopped being . . . a defender of the rights of the poor . . . a humanizer of every legitimate struggle to achieve a more just society . . . that prepares the way for the true reign of God in history.
We may never see the end results, but that is the difference between the master builder and the worker.
Liberation that raises a cry against others is no true liberation.
Liberation that means revolutions of hate and violence and takes away lives of others or abases the dignity of others cannot be true liberty.
Peace is generosity. It is right and it is duty.
Peace is not the product of terror or fear.
We must overturn so many idols, the idol of self first of all, so that we can be humble, and only from our humility can learn to be redeemers, can learn to work together in the way the world really needs.
Ask and it shall be given you; Seek and ye shall find; Knock and it shall be opened unto you. For everyone that asketh, receiveth; And he that seeketh, Findeth; and to him that knocketh It shall be opened. Aspire not to have more, but to be more.
When we leave Mass, we ought to go out the way Moses descended Mt Sinai: with his face shining, with his heart brave and strong to face the world's difficulties.
It moves one's heart to think: Nine months before I was born there was a woman who loved me deeply. She did not know what I was going to be like, but she loved me because she carried me in her womb.
One must not love oneself so much, as to avoid getting involved in the risks of life that history demands of us, and those that fend off danger will lose their lives.
That we may give our body and our blood over to suffering and pain, like Christ - not for Self, but to give harvests of peace and justice to our People.
The Bible has a very meaningful expression: The Spirit makes all things new.
We are those who grow old, and we want everything done to our aged standards. The Spirit is never old; the Spirit is always young.
We are prophets of a future not our own.
Let us not forget: we are a pilgrim church, subject to misunderstanding, to persecution, but a church that walks serene, because it bears the force of love.
That is the hope that inspires Christians.
We know that every effort to better society, especially when injustice and sin are so ingrained, is an effort that God blesses, that God wants, that God demands of us.
God is not satisfied with appearance.
God wants the garment of justice. God wants his Christians dressed in love.
There are many things that can only be seen through eyes that have cried
As a pastor, I am bound by a divine command to give my life for those whom I love, and that includes all Salvadorans, even those who are going to kill me.
True liberty does violence to self and, like Christ, who disregarded that he was sovereign becomes a slave to serve others.
We must not seek the child Jesus in the pretty figures of our Christmas cribs.
We must seek him among the undernourished children who have gone to bed at night with nothing to eat, among the poor newsboys who will sleep covered with newspapers in doorways.
Let us not tire of preaching love; it is the force that will overcome the world.
We cannot do everything, and there is a sense of liberation in realizing that.
I don’t want to be an anti, against anybody.
I simply want to be the builder of a great affirmation: the affirmation of God,who loves us and who wants to save us.
We suffer with those who have disappeared, those who have had to flee their homes, and those who have been tortured.
Each time we look upon the poor, on the farmworkers who harvest the coffee, the sugarcane, or the cotton... remember, there is the face of Christ.
No confession brings perfection.
If God accepts the sacrifice of my life, may my death be for the freedom of my people. A bishop will die, but the Church of God, which is the people, will never perish. I do not believe in death without resurrection. If they kill me, I will rise again in the people of El Salvador.
You know that the air and water are being polluted, as is everything we touch and live with, and we go on corrupting the nature that we need. We don't realize we have a commitment to God to take care of nature. To cut down a tree, to waste water when there is so much lack of it, to let buses poison our atmosphere with those noxious fumes from their exhausts, to burn rubbish haphazardly-all that concerns our alliance with God.
Who knows if the one whose hands are bloodied with Father Grande's murder, or the one who shot Father Navarro, if those who have killed, who have tortured, who have done so much evil, are listening to me? Listen, there in your criminal hideout, perhaps already repentant, you too are called to forgiveness.
Social sin is the crystallization ... of individuals' sins into permanent structures that keeps sin in being and makes its force to be felt by the majority of people.
Those who surrender to the service of the poor through love of Christ, will live like the grains of wheat that dies. It only apparently dies. If it were not to die, it would remain a solitary grain. The harvest comes because of the grain that dies. We know that every effort to improve society, above all when society is so full of injustice and sin, is an effort that God blesses; that God wants; that God demands of us.