The bad news is you're falling through the air, nothing to hang on to, no parachute. The good news is, there's no ground.— Chogyam Trungpa
The most memorable Chogyam Trungpa quotes you will be delighted to read
To be a spiritual warrior, one must have a broken heart;
without a broken heart and the sense of tenderness and vulnerability, your warriorship is untrustworthy.
Real fearlessness is the product of tenderness.
It comes from letting the world tickle your heart, your raw and beautiful heart. You are willing to open up, without resistance or shyness, and face the world. You are willing to share your heart with others.
Meditation practice is a way of making friends with ourselves.
Whether we are worthy or unworthy, that's not the point. It's developing a friendly attitude to ourselves, accepting the hidden neurosis coming through.
My advice to you is not to undertake the spiritual path.
It is too difficult, too long, and is too demanding. I suggest you ask for your money back, and go home. This is not a picnic. It is really going to ask everything of you. So, it is best not to begin. However, if you do begin, it is best to finish.
In the garden of gentle sanity, May you be bombarded by coconuts of wakefulness.
We are always in transition. If you can just relax with that, you'll have no problem.
We cannot change the way the world is, but by opening ourselves to the world as it is, we may find that gentleness, decency and bravery are available - not only to us, but to all human beings.
You are sitting on the earth and you realize that this earth deserves you and you deserve this earth. You are there - fully, personally, genuinely.
A great deal of the chaos in the world occurs because people don't appreciate themselves.
I would like to say, ladies and gentlemen, that you shouldn't be afraid of who you are. That's the first key idea. You shouldn't be afraid of who you are. You should NOT be afraid of who you are. It's very important for you to realize that.
We say that the sun is behind the clouds, but actually it is not the sun but the city from which we view it that is behind the clouds. If we realized that the sun is never behind the clouds we might have a different attitude toward the whole thing.
Gentle day's flower - The hummingbird competes With the stillness of the air.
The problem is that ego can convert anything to its own use, even spirituality.
Sanity lies somewhere between the inhibitions of conventional morality and the looseness of extreme impulse, but the area in-between is very fuzzy.
Mindfulness does not mean pushing oneself toward something or hanging on to something. It means allowing oneself to be there in the very moment of what is happening in the living process - and then letting go.
If you are telling the truth, then you can speak gently, and your words will have power.
Fearlessness comes from working with the softness of the human heart.
Warriorship is so tender, without skin, without tissue, naked and raw.
It is soft and gentle. You have renounced putting on a new suit of armor. You have renounced growing a thick, hard skin. You are willing to expose naked flesh, bone and marrow to the world.
If we open our eyes, if we open our minds, if we open our hearts, we will find that this world is a magical place. It is magical not because it tricks us or changes unexpectedly into something else, but because it can be so vividly and brilliantly.
To be a warrior is to learn to be genuine in every moment of your life.
Our path is sometimes rough and sometimes smooth;
nonetheless, life is a constant journey... whatever we do is regarded as our journey, our path. That path consists of opening oneself to the road, opening oneself to the steps we are about to take.
Tantra is the hot blood of spiritual practice.
It smashes the taboo against unreasonable happiness; a thunderbolt path, swift, joyful, and fierce. There is no authentic Tantra without profound commitment, discipline, courage, and a sense of wild, foolhardy, fearless abandon.
The trouble with Westerners is that they want to witness their own enlightenment.
When you drop your unnecessary things, you finally can swoop and fly in vast space. It is so blue, so bright, and so nice, so airy and fresh. You can stretch your wings and breathe the air. You can do anything you want. You have experienced cheerfulness and joy, and finally the bliss of freedom occurs in you.
Hold the sadness and pain of samsara in your heart and at the same time the power and vision of the Great Eastern Sun. Then the warrior can make a proper cup of tea.
Compassion automatically invites you to relate with people because you no longer regard people as a drain on your energy.
We need to encourage an attitude of constant questioning, which is a genuine part of our potential as students. If students were required to drop their questions, that would create armies of zombies- rows of jellyfish...The questioning mind is absolutely necessary.
A great deal of chaos in the world occurs because people don't appreciate themselves. Having never developed sympathy or gentleness toward themselves, they cannot experience harmony or peace within themselves, and therefore, what they project to others is also inharmonious and confused.
In Tibetan, authentic presence is wangthang, which literally means, 'field of power'... The cause or the virtue that brings about authentic presence is emptying out and letting go. You have to be without clinging.
In order to develop love - universal love, cosmic love, whatever you would like to call it one must accept the whole situation of life as it is, both the light and the dark, the good and the bad. One must open oneself to life, communicate with it.
Sometimes one touches on a very painful spot where one is almost too shy to look into it, but somehow one still has to go through it. And by going into it, one finally achieves a real command of oneself. One gains a thorough knowledge of oneself for the first time.
We do not have to be ashamed of what we are.
As sentient beings we have wonderful backgrounds. These backgrounds may not be particularly enlightened or peaceful or intelligent. Nevertheless, we have soil good enough to cultivate; we can plant anything in it.
Enlightenment is ego's ultimate disappointment.
Helping others is a question of being genuine and projecting that genuineness to others. This way of being doesn't have to have a title or a name particularly. It is just being ultimately decent.
Just fully being skillful involves total lack of inhibition.
We are not afraid to be. We are not afraid to live. We must accept ourselves as being warriors. If we acknowledge ourselves as warriors, then there is a way in, because a warrior dares to be, like a tiger in the jungle.
Anything that is created must sooner or later die.
Enlightenment is permanent because we have not produced it; we have merely discovered it.
Too often, people think that solving the world's problems is based on conquering the earth, rather than touching the earth, touching ground.
The main point of any spiritual practice is to step out of the bureaucracy of ego. This means stepping out of ego's constant desire for a higher, more spiritual, more transcendental version of knowledge, religion, virtue, judgment, comfort, or whatever it is that the particular ego is seeking. One must step out of spiritual materialism.
Life is a straight drink - straight pleasure, straight pain, straightforward, one hundred percent.
Look. This is your world! You can't not look. There is no other world. This is your world; it is your feast. You inherited this; you inherited these eyeballs; you inherited this world of color. Look at the greatness of the whole thing. Look! Don't hesitate - look! Open your eyes. Don't blink, and look, look - look further.
Good and bad, happy and sad, all thoughts vanish into emptiness like the imprint of a bird in the sky.
Chaos should be regarded as extremely good news!
Elegance means appreciating things as they are.
There is a sense of delight and of fearlessness. You are not fearful of dark corners.
When one is able to overcome the romantic and emotional attitude, one discovers truth even in the kitchen sink.
The everyday practice is simply to develop a complete acceptance and openness to all situations and emotions and to all people, experiencing everything totally without mental reservations and blockages, so that one never withdraws or centralizes into oneself.
When there is no desire to satisfy yourself, there is no aggression or speed.
.. Because there is no rush to achieve, you can afford to relax. Because you can afford to relax, you can afford to keep company with yourself, you can afford to make love with yourself, to be friends with yourself.
In the practice of sitting meditation you relate to your daily life all the time. Meditation practice brings our neuroses to the surface rather than hiding them at the bottom of our minds. It enables us to relate to our lives as something workable.
Artistic vision is having the clarity to fall in love with what you see.
In the cocoon, there is no idea of light at all, until we experience some longing for openness, some longing for something other than the smell of our own sweat. When we examine that comfortable darkness - look at it, smell it, feel it - we find it is claustrophobic.